HERMENEUTIC CONCEPT OF SUBJECT ACCORDING TO MARTIN HEIDEGGER

Stanisław Łojek
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Abstract

Philosophy is hermeneutics. This statement by Martin Heidegger may be read as a call to practice philosophy in a new way and, therefore, to look critically at the whole philosophical tradition. But this new approach to philosophizing, different from the traditional one, implies different understanding of the essence of man. According to the author of Being and Time, the hermeneutical conception of humanity describes more adequately than any previous conceptions our factual experience of both ourselves and the surrounding reality. He strongly opposes it to the modern vision of subjectivity, which he derives from Descartes. This paper is an attempt at analyzing this opposition. Much attention is devoted to the examination of the general relationship between prevailing visions of reality and dominant views on the essence of man. In particular, I’m interested in the relationship, which is very important for Heidegger, between the scientific picture of the world and the modern conception subjectivity. I consider, too, the practical consequences of the prevalence of this particular image of humanity.
海德格尔的主体解释学概念
哲学是解释学。马丁·海德格尔的这句话可以被解读为以一种新的方式实践哲学的呼吁,因此,对整个哲学传统进行批判性的审视。但是,这种不同于传统的哲学思维方式意味着对人的本质的不同理解。《存在与时间》的作者认为,人类的解释学概念比以往任何概念都更充分地描述了我们对自己和周围现实的实际体验。他强烈反对来自笛卡尔的现代主体性观点。本文试图分析这种对立。很多注意力都集中在对现实的主流观点和对人的本质的主流观点之间的一般关系的研究上。我特别感兴趣的是科学的世界图景和现代主体性概念之间的关系,这对海德格尔来说非常重要。我也考虑了这种特殊的人性形象的流行所带来的实际后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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