Epistemic normativity without epistemic teleology

IF 0.6 3区 哲学 0 PHILOSOPHY
Benjamin Kiesewetter
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引用次数: 0

Abstract

This article is concerned with a puzzle that arises from three initially plausible assumptions that form an inconsistent triad: (i) Epistemic reasons are normative reasons (normativism); (ii) reasons are normative only if conformity with them is good (the reasons/value‐link); (iii) conformity with epistemic reasons need not be good (the nihilist assumption). I start by defending the reasons/value‐link, arguing that normativists need to reject the nihilist assumption. I then argue that the most familiar view that denies the nihilist assumption—epistemic teleology—is untenable. Finally, I consider two alternative ways of accounting for the goodness of conformity with epistemic reasons: it may be good because it accords with the virtue of reasons‐responsiveness, and it may be good because it is good to conform with normative reasons as such. I argue that both of these conceptions avoid the problems of epistemic teleology and merit serious consideration as potential solutions to the puzzle.
没有认识目的论的认识论规范性
本文关注的难题来自三个最初看似合理的假设,这三个假设构成了一个不一致的三元组:(i) 认识论理由是规范性理由(规范主义);(ii) 只有符合理由是好的,理由才是规范性的(理由/价值联系);(iii) 符合认识论理由不一定是好(虚无主义假设)。我首先为 "理由/价值联系 "辩护,认为规范主义者需要摒弃虚无主义假设。然后,我论证了人们最熟悉的否定虚无主义假设的观点--表义目的论--是站不住脚的。最后,我考虑了符合认识论理由之善的两种可供选择的解释方式:符合认识论理由之善可能是因为它符合理由反应性的美德,符合认识论理由之善可能是因为符合规范理由本身就是善的。我认为,这两种概念都避免了认识论目的论的问题,值得认真考虑作为解决这一难题的潜在方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
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