Aesthetics or Communication?: Social Semiotic Traits of Structured Forms in Studies of “Animal Beauty”

IF 2.1 3区 社会学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Sigmund Ongstad
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引用次数: 0

Abstract

The article investigates basic relations between aesthetics and communication based on studies of and discussions about what has been termed “animal beauty”. The concepts beauty, aesthetics, and communication are problematised, starting from utterances’ structured form, which is seen both as the physical basis for as well as one of five key aspects in animal utterances (form, content, act, time, and space). The relational, and thus social semiotic, communicational role of this aspect is searched in different studies leading to two major claims: Firstly, that five corresponding constitutional traits or aspects, aesthetics, epistemology, ethics, temporality, and spatiality collectively form a basis for animals’ evaluation of the subjective value of utterances. The importance of each of them varies depending on what kind of communication (life-genre) they are associated with. Secondly, that aesthetics should be comprehended on four integrated levels, from micro to macro, sign, utterance, life-genre, and life-world. These four levels plus five aspects or components in utterances make up a systemic, social semiotic communicational framework which in turn is applied for inspections of studies studying “beauty”. Methodological challenges applying them are briefly discussed. An overall conclusion is that research on the evolutionary role of animal beauty should treat the aesthetics of utterances as part of the hermeneutic circle, simultaneously as categorial and relational, in other words as a constitutive part of a whole, a semiotic, species-specific socio-communicational system.

美学还是交流?动物美 "研究中结构形式的社会符号学特征
文章基于对所谓 "动物美 "的研究和讨论,探讨了美学与交流之间的基本关系。美、美学和交流这些概念都是有问题的,文章从语词的结构形式入手,将其视为动物语词的物理基础和五个关键方面(形式、内容、行为、时间和空间)之一。在不同的研究中,我们探讨了这个方面的关系,也就是社会符号学中的交际作用,并提出了两个主要观点:首先,美学、认识论、伦理学、时间性和空间性这五个相应的宪法特征或方面共同构成了动物评价话语主观价值的基础。它们各自的重要性因所涉及的交流类型(生活类型)而异。其次,美学应从微观到宏观的四个综合层面来理解,即符号、语篇、生活流派和生活世界。这四个层面加上语篇中的五个方面或五个组成部分构成了一个系统的社会符号学交流框架,而这一框架又被用于检查研究 "美 "的研究。本文简要讨论了应用这些框架在方法论上面临的挑战。总的结论是,关于动物美的进化作用的研究应将语篇的美学作为诠释学的一部分,同时作为分类和关系的一部分,换句话说,作为一个整体的构成部分,一个符号学的、特定物种的社会交流系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Biosemiotics
Biosemiotics HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
3.40
自引率
37.50%
发文量
42
审稿时长
>12 weeks
期刊介绍: Biosemiotics is dedicated to building a bridge between biology, philosophy, linguistics, and the communication sciences. Biosemiotic research is concerned with the study of signs and meaning in living organisms and systems. Its main challenge is to naturalize biological meaning and information by building on the belief that signs are fundamental, constitutive components of the living world. Biosemiotics has triggered rethinking of fundamental assumptions in both biology and semiotics. In this view, biology should recognize the semiotic nature of life and reshape its theories and methodology accordingly while semiotics and the humanities should acknowledge the existence of signs beyond the human realm. Biosemiotics is at the cutting edge of research on the fundamentals of life. By challenging traditional assumptions on the nature of life and suggesting alternative perspectives, it opens up exciting new research paths.
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