Circe, the female hero. First-person narrative and power in Madeline Miller’s Circe

IF 0.3 3区 社会学 0 CLASSICS
Valeria Spacciante
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引用次数: 0

Abstract

This article analyzes Madeline Miller’s Circe in relation to the contemporary trend of women’s mythological retellings of marginalized female characters. Because of Circe’s first-person narrative, Miller’s book has been interpreted and marketed as empowering and feminist; however, Circe’s narrative structure rather reaffirms the ideological assumptions underlying the ‘masculine’ Bildungsroman, where the female character’s individual experience is defined by romance and she is ultimately excluded from the social scene. The dichotomy between the marketing rhetoric of empowerment and the novel’s actual narrative structure stimulates a broader reflection about the ideological implication of this novelistic trend as a whole. On the one hand, these novels exploit the well-established exemplary value of Graeco-Roman antiquity to offer a new version of the classical canon which accommodates the critiques of radical movements like feminism; on the other hand, they appropriate the progressive aura of such movements to secure a broader audience while in fact leaving power imbalances unquestioned.
女英雄 Circe玛德琳-米勒的《西尔塞》中的第一人称叙事与权力
本文分析了玛德琳-米勒(Madeline Miller)的《西尔塞》(Circe)与当代女性重述边缘化女性人物神话的趋势之间的关系。由于米勒的《西尔塞》采用第一人称叙事,因此该书被解读为赋权和女性主义作品,并在市场上大行其道;然而,《西尔塞》的叙事结构却重申了 "男性 "童话式长篇小说的意识形态假设,即女性角色的个人经历被浪漫所定义,最终被排除在社会场景之外。赋权的营销辞令与小说实际叙事结构之间的对立,引发了对这股小说潮流整体意识形态内涵的广泛思考。一方面,这些小说利用古希腊-罗马古代已确立的典范价值,为古典正典提供了一个新版本,容纳了对女权主义等激进运动的批判;另一方面,它们利用这些运动的进步光环来确保更广泛的受众,而事实上却对权力的不平衡不加质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
0.00%
发文量
24
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