Religious pluralism and historical-critical scholarship: a contemplative connection?

IF 0.1 0 RELIGION
Theology Pub Date : 2024-09-17 DOI:10.1177/0040571x241276629
Christopher C. Knight
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引用次数: 0

Abstract

A notion that has arisen from historical-critical analysis – that the Gospels are primarily ‘theological’ rather than straightforwardly ‘historical’ documents – is explored in terms of the aspect of patristic thinking that has been described as ‘mystical theology’. Here, the ancient concept of the mental faculty called the nous becomes relevant because it was often seen in the patristic writings as essentially intuitive in its operation. It was therefore related primarily to a noetic, contemplative apprehension of reality, rather than to discursive rationality. This concept is relevant not only to understanding the Gospels but also to a pluralistic understanding of the world’s faith traditions, so that there is a potential link between our way of reading the Gospels and our way of assessing religious pluralism. Both may therefore be seen, in a new way, as aspects of a post-critical spirituality.
宗教多元化与历史批判性学术研究:冥冥中的联系?
历史批判分析中产生的一个概念--福音书主要是 "神学 "文献,而非直截了当的 "历史 "文献--从教父思想中被描述为 "神秘神学 "的方面进行了探讨。在这里,被称为 "nous "的古代心智能力概念变得具有相关性,因为在教父的著作中,它通常被视为本质上是直觉的运作。因此,它主要与对现实的能动的、沉思的理解有关,而不是与辨证的理性有关。这一概念不仅关系到对福音书的理解,也关系到对世界信仰传统的多元理解,因此,我们阅读福音书的方式与我们评估宗教多元化的方式之间存在着潜在的联系。因此,两者都可以以一种新的方式被视为后批判灵性的一个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Theology
Theology RELIGION-
CiteScore
0.40
自引率
0.00%
发文量
158
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