Black Rodeo: A History of the African American Western by Mia Mask (review)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Abby M. Gibson
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From the outlaw drama of Jeymes Samuel's Netflix release <em>The Harder They Fall</em> (2021) to the Western flair of Jordan Peele's intergalactic <em>Nope</em> (2022), the African American West is currently cutting a sharp and powerful shape in American cinema. Samuel and Peele are not the first to deploy politically salient Black Western images onscreen; instead, they are stepping into a cinematic tradition that stretches back to the earliest days of filmmaking. Despite this long history, Black Western films have all but been erased from the history of the Western genre and American cinema writ large, writes professor and Mary Riepma Ross's 1932 endowed chair of film at Vassar College Mia Mask in her latest book, <em>Black Rodeo: A History of the African American Western</em>. Calling for \"cinematic reparations\" (xv), Mask offers in this important book the first ever survey of Black Western films, centering her analysis on films made during the era of civil rights and Black Power in the 1960s and 1970s.</p> <p>Mask argues that Black Western films during this period drew from the politics and ideology of Black nationalism to offer a restorative, <strong>[End Page 183]</strong> if sometimes itself mythic, history of African Americans and the frontier experience that explicitly addressed themes of racial injustice, white supremacy, and Black empowerment. In doing so these films pushed the boundaries of the Western genre, created a new and oftentimes problematic image of Black masculinity onscreen, and highlighted, long before historians, the African American presence in the American West. Deftly interweaving the concepts of historical and cinematic reparations, Mask effectively emphasizes the value of film as a force of historical documentation in the face of historiographic silence. For example, in the final chapter of the book on \"neo-Black westerns\" (165) in the 1990s and 2000s, Mask offers a close reading of John Singleton's <em>Rosewood</em> (1993), a film about the often-forgotten 1923 race massacre in the all-Black town of Rosewood, Florida. She argues that the film functions as a form of cinematic reparations in that it \"corrects the historical record of the 1920s and resonates with the culture wars of the 1990s\" (182). In the absence of widespread historical documentation and knowledge concerning the Rosewood massacre, Singleton's film stepped in to fill the void while simultaneously offering commentary on the political moment in which it was released in the early 1990s.</p> <p>This dual temporality of <em>Rosewood</em>—that it has one foot in 1923 and the other in 1993—is a common characteristic among the films Mask covers throughout <em>Black Rodeo</em>. Black Westerns made in the civil rights era and beyond have consistently concerned themselves as much with their own time as with the history they purport to represent. Sidney Poitier's directorial debut, <em>Buck and the Preacher</em> (1972), centered its attention on imperialism in the US West that affected, albeit in differing ways, both African Americans and Indigenous peoples in the nineteenth century in an effort to \"imagine a strategic political community between African Americans and Native Americans\" in the 1970s (85). Meanwhile, Mask argues that certain plot points in <em>The N––––Charley</em> trilogy deliberately function as metaphors for real-life events related to the Black Power movement in the late 1960s and early 1970s, particularly Fred Hampton's assassination and Bobby Seale's defeat in his campaign for Oakland mayor.</p> <p>Mask's discussion of these and other films made in the 1960s and 1970s is strongest in clarifying the relationship between Black Western films and the sociopolitical scene in which they were created, an <strong>[End Page 184]</strong> express purpose of this book. Given the lack of scholarship pertaining to these films, Mask's survey is important in laying the foundation for future work on the African American Western. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Black Rodeo: A History of the African American Western by Mia Mask
  • Abby M. Gibson
Mia Mask, Black Rodeo: A History of the African American Western. Champaign: U of Illinois P, 2023. 275 pp. Hardcover, $110; paper, $24.95; e-book, $14.95.

You might have noticed the recent rise of Black Western images on the silver screen in the three years since the 2020 Black Lives Matter protests. From the outlaw drama of Jeymes Samuel's Netflix release The Harder They Fall (2021) to the Western flair of Jordan Peele's intergalactic Nope (2022), the African American West is currently cutting a sharp and powerful shape in American cinema. Samuel and Peele are not the first to deploy politically salient Black Western images onscreen; instead, they are stepping into a cinematic tradition that stretches back to the earliest days of filmmaking. Despite this long history, Black Western films have all but been erased from the history of the Western genre and American cinema writ large, writes professor and Mary Riepma Ross's 1932 endowed chair of film at Vassar College Mia Mask in her latest book, Black Rodeo: A History of the African American Western. Calling for "cinematic reparations" (xv), Mask offers in this important book the first ever survey of Black Western films, centering her analysis on films made during the era of civil rights and Black Power in the 1960s and 1970s.

Mask argues that Black Western films during this period drew from the politics and ideology of Black nationalism to offer a restorative, [End Page 183] if sometimes itself mythic, history of African Americans and the frontier experience that explicitly addressed themes of racial injustice, white supremacy, and Black empowerment. In doing so these films pushed the boundaries of the Western genre, created a new and oftentimes problematic image of Black masculinity onscreen, and highlighted, long before historians, the African American presence in the American West. Deftly interweaving the concepts of historical and cinematic reparations, Mask effectively emphasizes the value of film as a force of historical documentation in the face of historiographic silence. For example, in the final chapter of the book on "neo-Black westerns" (165) in the 1990s and 2000s, Mask offers a close reading of John Singleton's Rosewood (1993), a film about the often-forgotten 1923 race massacre in the all-Black town of Rosewood, Florida. She argues that the film functions as a form of cinematic reparations in that it "corrects the historical record of the 1920s and resonates with the culture wars of the 1990s" (182). In the absence of widespread historical documentation and knowledge concerning the Rosewood massacre, Singleton's film stepped in to fill the void while simultaneously offering commentary on the political moment in which it was released in the early 1990s.

This dual temporality of Rosewood—that it has one foot in 1923 and the other in 1993—is a common characteristic among the films Mask covers throughout Black Rodeo. Black Westerns made in the civil rights era and beyond have consistently concerned themselves as much with their own time as with the history they purport to represent. Sidney Poitier's directorial debut, Buck and the Preacher (1972), centered its attention on imperialism in the US West that affected, albeit in differing ways, both African Americans and Indigenous peoples in the nineteenth century in an effort to "imagine a strategic political community between African Americans and Native Americans" in the 1970s (85). Meanwhile, Mask argues that certain plot points in The N––––Charley trilogy deliberately function as metaphors for real-life events related to the Black Power movement in the late 1960s and early 1970s, particularly Fred Hampton's assassination and Bobby Seale's defeat in his campaign for Oakland mayor.

Mask's discussion of these and other films made in the 1960s and 1970s is strongest in clarifying the relationship between Black Western films and the sociopolitical scene in which they were created, an [End Page 184] express purpose of this book. Given the lack of scholarship pertaining to these films, Mask's survey is important in laying the foundation for future work on the African American Western. However, because Black Rodeo...

黑人牛仔竞技:美国黑人西部牛仔竞技史》,作者 Mia Mask(评论)
以下是内容的简要摘录,以代替摘要:评论者: 黑色牛仔竞技:Mia Mask 著,Abby M. Gibson Mia Mask, Black Rodeo:A History of the African American Western.Champaign:Champaign: U of Illinois P, 2023.275 pp.精装,110 美元;纸质,24.95 美元;电子书,14.95 美元。您可能已经注意到,自 2020 年 "黑人生命至上 "抗议活动以来的三年中,黑人西部片形象在银幕上的崛起。从杰梅斯-塞缪尔(Jeymes Samuel)在 Netflix 上映的《越陷越深》(The Harder They Fall,2021 年)中的亡命剧情,到乔丹-皮尔(Jordan Peele)的《星际迷航》(Nope,2022 年)中的西部风情,非裔美国人的西部形象正在美国电影中形成鲜明而有力的雏形。塞缪尔和皮尔并不是第一批在银幕上运用政治色彩鲜明的黑人西部形象的人,相反,他们正步入一个可以追溯到电影制作早期的电影传统。尽管历史悠久,但黑人西部片在西部片和美国电影史上却几乎被抹杀了,瓦萨学院电影系主任、1932 年玛丽-里普玛-罗斯(Mary Riepma Ross)教授米娅-马斯克(Mia Mask)在她的新书《黑人牛仔竞技》(Black Rodeo)中写道:A History of the African American Western》一书中写道。马斯克呼吁 "电影赔偿"(xv),在这本重要的著作中,她首次对黑人西部电影进行了调查,并以 20 世纪 60 和 70 年代民权和黑人权力时代的电影为分析中心。马斯克认为,这一时期的黑人西部电影从黑人民族主义的政治和意识形态中汲取养分,为非裔美国人和边疆经历提供了一段恢复性的、[第183页完]有时甚至是神话性的历史,明确涉及种族不公、白人至上和黑人赋权等主题。因此,这些电影突破了西部片的界限,在银幕上塑造了一个全新的、有时甚至是有问题的黑人男性形象,并早在历史学家之前就突出了非裔美国人在美国西部的存在。马斯克巧妙地将历史和电影赔偿的概念交织在一起,有效地强调了电影作为一种历史文献力量在历史学沉默面前的价值。例如,在本书关于 20 世纪 90 年代和 2000 年代 "新黑人西部片"(165)的最后一章,马斯克对约翰-辛格尔顿(John Singleton)的《罗斯伍德》(Rosewood,1993 年)进行了细读,该片讲述的是 1923 年在佛罗里达州黑人聚居的罗斯伍德镇发生的种族屠杀事件。她认为,这部电影 "纠正了 20 世纪 20 年代的历史记录,并与 20 世纪 90 年代的文化战争产生了共鸣"(182),是一种电影赔偿形式。在缺乏有关紫檀镇大屠杀的广泛历史文献和知识的情况下,辛格尔顿的电影填补了这一空白,同时对其在 20 世纪 90 年代初上映时所处的政治环境进行了评论。罗斯伍德》的这种双重时间性--它的一只脚踏在 1923 年,另一只脚踏在 1993 年--是马斯克在《黑色竞技场》中涵盖的影片的共同特点。在民权时代及之后拍摄的黑人西部片,始终关注自己所处的时代,也关注自己所要代表的历史。西德尼-波蒂埃(Sidney Poitier)的导演处女作《巴克与牧师》(Buck and the Preacher,1972 年)将注意力集中在美国西部的帝国主义上,这种帝国主义在 19 世纪以不同的方式影响了非裔美国人和土著人,并试图在 20 世纪 70 年代 "想象非裔美国人和土著美国人之间的战略政治共同体"(85)。同时,马斯克认为,《N----Charley》三部曲中的某些情节刻意隐喻了 20 世纪 60 年代末和 70 年代初与黑人力量运动相关的现实事件,尤其是弗雷德-汉普顿被暗杀和博比-西尔竞选奥克兰市长失败。马斯克对这些电影以及 20 世纪 60 年代和 70 年代拍摄的其他电影的讨论,最有力地澄清了黑人西部电影与创作这些电影的社会政治场景之间的关系,这也是本书的一个 [第 184 页完] 明确目的。鉴于缺乏与这些电影相关的学术研究,马斯克的调查报告对于为今后有关非裔美国人西部片的研究奠定基础非常重要。然而,由于《黑色牛仔竞技》(Black Rodeo...
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来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
CiteScore
0.30
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