{"title":"Babaylan feminist multiplicity: Reclaiming Filipino women’s history and agency","authors":"Lizette Pearl Galima Tapia","doi":"10.1177/20503032241277490","DOIUrl":null,"url":null,"abstract":"The article proposes “Babaylan feminist multiplicity,” as a theoretical concept, towards the honoring of the multiplicity of identities, bodies, and agency. It reflects on the history and struggles of the Babaylan, pre-colonial priestesses, contemporary Filipino females, and a queer transgender woman, Jennifer Laude, which are paralleled with Biblical characters and narratives reinterpreted from a post-colonial, gender, and queer perspective. The work exposes how popular readings of such passages perpetuate gender violence and disempowerment while reflecting on the theological issues of incarnation, desire, and body. “ Babaylan feminist multiplicity” is argued to allow space for queering and even the reimagining of the meaning of God’s love, Christ’s body, and human eros.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/20503032241277490","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article proposes “Babaylan feminist multiplicity,” as a theoretical concept, towards the honoring of the multiplicity of identities, bodies, and agency. It reflects on the history and struggles of the Babaylan, pre-colonial priestesses, contemporary Filipino females, and a queer transgender woman, Jennifer Laude, which are paralleled with Biblical characters and narratives reinterpreted from a post-colonial, gender, and queer perspective. The work exposes how popular readings of such passages perpetuate gender violence and disempowerment while reflecting on the theological issues of incarnation, desire, and body. “ Babaylan feminist multiplicity” is argued to allow space for queering and even the reimagining of the meaning of God’s love, Christ’s body, and human eros.