{"title":"Babaylan feminist multiplicity: Reclaiming Filipino women’s history and agency","authors":"Lizette Pearl Galima Tapia","doi":"10.1177/20503032241277490","DOIUrl":null,"url":null,"abstract":"The article proposes “Babaylan feminist multiplicity,” as a theoretical concept, towards the honoring of the multiplicity of identities, bodies, and agency. It reflects on the history and struggles of the Babaylan, pre-colonial priestesses, contemporary Filipino females, and a queer transgender woman, Jennifer Laude, which are paralleled with Biblical characters and narratives reinterpreted from a post-colonial, gender, and queer perspective. The work exposes how popular readings of such passages perpetuate gender violence and disempowerment while reflecting on the theological issues of incarnation, desire, and body. “ Babaylan feminist multiplicity” is argued to allow space for queering and even the reimagining of the meaning of God’s love, Christ’s body, and human eros.","PeriodicalId":43214,"journal":{"name":"Critical Research on Religion","volume":"1 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2024-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Research on Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/20503032241277490","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The article proposes “Babaylan feminist multiplicity,” as a theoretical concept, towards the honoring of the multiplicity of identities, bodies, and agency. It reflects on the history and struggles of the Babaylan, pre-colonial priestesses, contemporary Filipino females, and a queer transgender woman, Jennifer Laude, which are paralleled with Biblical characters and narratives reinterpreted from a post-colonial, gender, and queer perspective. The work exposes how popular readings of such passages perpetuate gender violence and disempowerment while reflecting on the theological issues of incarnation, desire, and body. “ Babaylan feminist multiplicity” is argued to allow space for queering and even the reimagining of the meaning of God’s love, Christ’s body, and human eros.
期刊介绍:
Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.