My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene

IF 1.6 3区 社会学 Q2 SOCIOLOGY
Justin Malachowski
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引用次数: 0

Abstract

This article explores the contradictions and political possibilities of creating a “safe space” using “family” as an organizational concept in a contemporary public art project in Tunisia. Amidst the backdrop of foreign development funding for the arts flowing into Tunisia and a global contemporary art scene where “patriarchal structures” are taken as antithetical to collaborative practices, family has been an intuitive and meaningful mode of organizing artistic projects in Tunisia, particularly as it relates to fostering safe spaces for queer youth. As opposed to “participation,” “commoning,” and other institutionally supported art concepts, family is not a concept widely exhibited. In relation to tendencies toward “sensible” approaches to the political efficacy of contemporary art, the artistic practice of making family points to a “nonsensible” politics of aesthetics, where the aesthetic is better understood not as the location of politics but as a quality of feeling that enables spaces of political possibility.
我的香烟妻子和其他来自突尼斯当代公共艺术领域的同性恋亲情故事
本文探讨了在突尼斯的一个当代公共艺术项目中,以 "家庭 "为组织概念创造 "安全空间 "的矛盾性和政治可能性。在外国艺术发展资金流入突尼斯和全球当代艺术舞台上 "父权制结构 "被视为与合作实践背道而驰的背景下,"家庭 "一直是突尼斯组织艺术项目的一种直观而有意义的模式,尤其是在为同性恋青年营造安全空间方面。与 "参与"、"共享 "和其他机构支持的艺术概念相比,"家庭 "并不是一个被广泛展示的概念。与 "明智 "地对待当代艺术的政治功效的倾向相比,"制造家庭 "的艺术实践指向一种 "非明智 "的美学政治,在这种政治中,美学不是被更好地理解为政治的位置,而是被更好地理解为一种使政治可能性空间得以实现的感受质量。
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来源期刊
CiteScore
3.20
自引率
6.20%
发文量
32
期刊介绍: The Journal of Contemporary Ethnography publishes in-depth investigations of diverse people interacting in their natural environments to produce and communicate meaning. At its best, ethnography captures the strange in the familiar and the familiar in the strange. JCE is committed to pushing the boundaries of ethnographic discovery by building upon its 30+ year tradition of top notch scholarship.
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