Invisibilization of the unwanted Others? Feminist, queer, and postcolonial perspectives on the 1951 Refugee Convention’s drafting

IF 1.5 3区 社会学 Q2 WOMENS STUDIES
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Abstract

The 1951 Refugee Convention represents the legal cornerstone of today’s global refugee protection, which is supposed to apply to all refugees regardless of their origin, gender identity, or sexual orientation. But did the Convention’s drafters have such a complex approach in mind? This paper analyzes the Convention’s drafting at the United Nations and the final conference in the late 1940s and early 1950s from feminist, queer, and postcolonial perspectives. By drawing on subalternity and absence, and using interpretive analysis of historical sources, the paper focuses on politics—who was (not) involved in debates—and policy—who was (not) considered under the refugee definition. The analysis reveals pervasive asymmetries, with western androcentrism inherently shaping the drafting. The western, white, heterosexual man was the standard filter for the powerful decision-maker and the protection subject, whereas women, LGBTQ+ and colonized people were neglected in politics and policy. Their exclusion was not merely a side effect of the political landscape at the time but reflects the reproduction of western androcentric power, which ultimately invisibilized the subaltern Others in the creation of international refugee law.

将不受欢迎的他人隐形化?从女性主义、同性恋和后殖民主义角度看 1951 年《难民公约》的起草工作
1951 年《难民公约》是当今全球难民保护的法律基石,它应该适用于所有难民,无论其出身、性别认同或性取向如何。但是,《公约》的起草者是否考虑过如此复杂的方法?本文从女权主义者、同性恋者和后殖民主义的视角出发,分析了《公约》在联合国的起草过程以及 20 世纪 40 年代末和 50 年代初的最终会议。通过借鉴次等性和缺失,并利用对历史资料的解释性分析,本文重点关注政治--哪些人(未)参与了辩论,以及政策--哪些人(未)被纳入难民定义的考虑范围。分析揭示了普遍存在的不对称现象,西方的雄性中心主义在本质上塑造了起草工作。西方、白人、异性恋男性是有权势的决策者和保护对象的标准过滤器,而妇女、LGBTQ+和殖民地人民则在政治和政策中被忽视。他们被排除在外并不仅仅是当时政治格局的副作用,而是反映了西方以雄性为中心的权力的再现,最终在国际难民法的制定过程中隐匿了处于次要地位的其他人。
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来源期刊
CiteScore
2.50
自引率
7.10%
发文量
63
审稿时长
79 days
期刊介绍: Women"s Studies International Forum (formerly Women"s Studies International Quarterly, established in 1978) is a bimonthly journal to aid the distribution and exchange of feminist research in the multidisciplinary, international area of women"s studies and in feminist research in other disciplines. The policy of the journal is to establish a feminist forum for discussion and debate. The journal seeks to critique and reconceptualize existing knowledge, to examine and re-evaluate the manner in which knowledge is produced and distributed, and to assess the implications this has for women"s lives.
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