Freedom of thought

IF 0.6 3区 哲学 0 PHILOSOPHY
Matthew Chrisman
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引用次数: 0

Abstract

This paper develops a novel conception of freedom of thought as the right to epistemic self‐realization. The recognition of this right is characterized here as a modally robust normative status that I think one has as a potential knower in an epistemic community. It is a status that one cannot enjoy without a specific form of institutionalized intellectual respect and support. To explain and defend this conception of freedom of thought, it is contrasted here with more traditionally “negative” conceptions of freedom of thought, in terms of not being interfered with. It is also contrasted here with a “positive” conception of freedom of thought derived from a recently prominent account of doxastic agency as grounded in the rational capacity to self‐determine one's own response to reasons. In both cases, the crux of the argument in this paper is that a conception of freedom of thought as a right to epistemic self‐realization makes better sense of why we fear the counter‐liberatory forces of propaganda and regulated thinking, and also why we hold out hope for the liberating potential of education and critical engagement with expertise in the public sphere.
思想自由
本文提出了一种新颖的思想自由概念,即认识论自我实现的权利。在这里,对这一权利的承认被描述为一种模态上稳健的规范性地位,我认为这是一个人作为认识论共同体中的潜在认识者所拥有的。如果没有特定形式的制度化知识尊重和支持,人们就无法享有这种地位。为了解释和捍卫这种思想自由的概念,我们在此将其与思想自由的传统 "消极 "概念(即不受干扰)进行对比。同时,它也与一种 "积极的 "思想自由概念形成对比,这种思想自由概念源于近来一种著名的论述,即 "绪论代理"(doxastic agency)是以自我决定对理由的反应的理性能力为基础的。在这两种情况下,本文论证的关键在于,作为认识论自我实现权利的思想自由概念,能够更好地解释为什么我们害怕宣传和规范思维的反解放力量,以及为什么我们对公共领域的教育和对专业知识的批判性参与的解放潜力抱有希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
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