Context-Attentive Theology: On the Rearticulation of Experience in Theological Inquiry

Abstract

This article argues that theology (systematic or otherwise) is ultimately grounded in (religious) experience. To that end, I methodologically demonstrate that theological inquiry cannot coherently be pursued without attention to people’s experience of the divine/sacred. Thus, this article stands as a methodological development and defense of a family of theological viewpoints that I call context-attentive theologies. In order to do so, I examine the writings of three authors whose different approaches to the problem of divine revelation will help me to clarify the meaning of context-attentive theology: Jean-Luc Marion, H. Richard Niebuhr, and Gustavo Gutiérrez. I proceed in four steps. First, I provide an account of context-attentive theology through an examination of the task of theology. Second, I focus on Marion’s phenomenology of revelation to ascertain to what extent it incorporates contextual analysis. Third, I turn to Niebuhr’s account of revelation, which I construe as a context-attentive theology shaped by the “historical turn.” Fourth, I turn to Gutiérrez’s liberation theology to show how Niebuhr’s “radical reconstruction” within the context of the historical turn is further radicalized by liberation theology, which I take as a prime example of context-attentive theology.