Constructive After Systematic? On Doing Theology in South Africa Today

IF 0.3 0 RELIGION
Henco van der Westhuizen
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Abstract

In this article, I inquire about the value and significance of the concept of Constructive Theology, more specifically, the value and significance of the concept constructive when it is related to the concept of theology. In the first part of the article, I inquire about the meaning of Constructive Theology. The story of Constructive Theology is a story of many stories. In this part, therefore, specific reference is made to one such story, as it has taken shape in and through the Workgroup on Constructive Theology since 1975, more specifically, the publications of the working group. In this section, a connection is also made between this constructive theological work and theology as it has taken shape in South Africa. Although the concept of Constructive Theology as such has not been adopted in South Africa, theology in South Africa shares the focus of Constructive Theology on theology as hermeneutics. In the second part of the article, a step back is taken. In light of the focus of Constructive Theology on hermeneutical theology, the question is asked about the relationship between theology and construction. Thus, I inquire about the meaning of constructed theology. I do this by looking at the Tabernacle-traditions in the Old Testament. Here, it is argued that the Tabernacle-traditions offer a perspective on theology as construction. In light of these insights into theology as constructed theology, in the subsequent third part, I inquire how theological constructing can be done in such a way that theology functions constructively and contributes constructively. To do this, I look at the interconnections between construction and creation – also in the Old Testament traditions. In conclusion, I argue for the importance of doing constructive after Systematic Theology in South Africa today.
系统化之后的建设性?论当今南非的神学工作
在本文中,我将探究建构神学这一概念的价值和意义,更具体地说,是探究建构这一概念与神学概念相关时的价值和意义。在文章的第一部分,我探究了建构神学的含义。建构神学的故事是一个由许多故事组成的故事。因此,在这一部分中,我将具体提及其中的一个故事,因为它是自 1975 年以来通过建设性神学工作组(更具体地说,是工作组的出版物)形成的。在本节中,我们还将把这项建设性神学工作与南非神学的发展联系起来。尽管南非并未采用建构神学这一概念,但南非的神学与建构神学一样注重作为诠释学的神学。在文章的第二部分,我们退后一步。鉴于 "建构神学 "关注诠释学神学,我们提出了神学与建构之间关系的问题。因此,我探究了建构神学的意义。为此,我研究了《旧约》中的会幕传统。在此,我认为会幕传统为神学作为建构提供了一个视角。根据对作为建构神学的神学的这些见解,在随后的第三部分中,我将探究如何进行神学建构才能使神学发挥建构性功能并做出建构性贡献。为此,我研究了建构与创造之间的相互联系--也是旧约传统中的相互联系。最后,我论证了当今南非在系统神学之后开展建设性工作的重要性。
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来源期刊
Open Theology
Open Theology RELIGION-
CiteScore
1.00
自引率
0.00%
发文量
23
审稿时长
15 weeks
期刊介绍: Open Theology is an international Open Access, peer-reviewed academic journal that welcomes contributions written in English addressing religion in its various forms and aspects: historical, theological, sociological, psychological, and other. The journal encompasses all major disciplines of Theology and Religious Studies, presenting doctrine, history, organization and everyday life of various types of religious groups and the relations between them. We publish articles from the field of Theology as well as Philosophy, Sociology and Psychology of Religion and also dialogue between Religion and Science. The Open Theology does not present views of any particular theological school nor of a particular religious organization. The contributions are written by researchers who represent different religious views. The authors present their research concerning the old religious traditions as well as new religious movements. The aim of the journal is to promote an international and interdisciplinary dialogue in the field of Theology and Religious Studies. The journal seeks also to provide researchers, pastors and other interested persons with the fruits of academic studies.
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