{"title":"Is G.A. Cohen’s Egalitarian Ethos Consistent with Unconditional Basic Income?","authors":"Julio Lucena de Andrés","doi":"10.1515/bis-2022-0024","DOIUrl":null,"url":null,"abstract":"The egalitarian ethos, as formulated by G.A. Cohen, and the unconditional basic income are two proposals that a priori may seem incompatible. The reason is that Cohen’s ethos – aimed at reducing inequality without sacrificing efficiency or freedom- requires that individuals work hard in socially useful occupations without asking for any inequality-generating incentives. On the contrary, the UBI, as conceived by Van Parijs and van der Veen, consists of an income paid by the government to every full member of society regardless of their willingness to contribute to society in the form of work. In short, the ethos includes a productive requirement while the UBI has an unconditional character. However, if we introduce an absolute level of affluence above what occupational autonomy takes precedence over efficiency and if we broaden the range of socially useful contributions beyond formal employment, the tension between the egalitarian ethos and UBI will be alleviated.","PeriodicalId":1,"journal":{"name":"Accounts of Chemical Research","volume":null,"pages":null},"PeriodicalIF":16.4000,"publicationDate":"2024-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Accounts of Chemical Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/bis-2022-0024","RegionNum":1,"RegionCategory":"化学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CHEMISTRY, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The egalitarian ethos, as formulated by G.A. Cohen, and the unconditional basic income are two proposals that a priori may seem incompatible. The reason is that Cohen’s ethos – aimed at reducing inequality without sacrificing efficiency or freedom- requires that individuals work hard in socially useful occupations without asking for any inequality-generating incentives. On the contrary, the UBI, as conceived by Van Parijs and van der Veen, consists of an income paid by the government to every full member of society regardless of their willingness to contribute to society in the form of work. In short, the ethos includes a productive requirement while the UBI has an unconditional character. However, if we introduce an absolute level of affluence above what occupational autonomy takes precedence over efficiency and if we broaden the range of socially useful contributions beyond formal employment, the tension between the egalitarian ethos and UBI will be alleviated.
科恩(G.A. Cohen)提出的平等主义精神与无条件基本收入这两项建议先验地看似乎是不相容的。原因在于科恩的精神--旨在减少不平等而不牺牲效率或自由--要求个人努力从事对社会有用的职业,而不要求任何产生不平等的激励措施。相反,范-帕里斯(Van Parijs)和范-德-维恩(van der Veen)所构想的全民收入计划是由政府向每一个社会正式成员支付一笔收入,无论他们是否愿意以工作的形式为社会做出贡献。简而言之,伦理包括生产性要求,而全民教育具有无条件性。然而,如果我们引入一个绝对的富裕水平,使其高于职业自主优先于效率的水平,如果我们将对社会有用的贡献的范围扩大到正式就业之外,那么平等主义精神和全民补贴之间的矛盾就会得到缓解。
期刊介绍:
Accounts of Chemical Research presents short, concise and critical articles offering easy-to-read overviews of basic research and applications in all areas of chemistry and biochemistry. These short reviews focus on research from the author’s own laboratory and are designed to teach the reader about a research project. In addition, Accounts of Chemical Research publishes commentaries that give an informed opinion on a current research problem. Special Issues online are devoted to a single topic of unusual activity and significance.
Accounts of Chemical Research replaces the traditional article abstract with an article "Conspectus." These entries synopsize the research affording the reader a closer look at the content and significance of an article. Through this provision of a more detailed description of the article contents, the Conspectus enhances the article's discoverability by search engines and the exposure for the research.