Vindicating Spirit, Deceiving Spirits

IF 0.2 0 RELIGION
Pneuma Pub Date : 2024-09-11 DOI:10.1163/15700747-bja10112
William Bowes
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引用次数: 0

Abstract

The first letter to Timothy includes a reference to a primitive hymnic formula that grants a central role to the Holy Spirit in Jesus’s resurrection. This reference coheres with other primitive (pre-Pauline) references such as Rom 1:3–4 and with Paul’s earlier teaching on the Spirit (as in Rom 8:11). In a letter that seems otherwise sparse in its pneumatology, 1 Tim 3:16 is important for understanding the relationship between the Holy Spirit and Jesus’s identity, and I suggest that the mention of the Spirit here informs the way that the statements in 4:1–5 should be read, and the way that the letter’s overall portrayal of truth and falsehood should be understood. I will discuss the interpretation of 1 Tim 3:16—4:5, proposing a pentecostal reading of this section of the letter, one that takes seriously the vindicating role of the Spirit in Jesus’s resurrection as a model for believer’s future resurrection, one that coheres with the pneumatology of earlier Pauline epistles, and one that coheres with the treatment of false teachers and demonic spirits in other New Testament texts.
平反的精神,欺骗的精神
给提摩太的第一封信中提到了一个原始的赞美诗式,赋予圣灵在耶稣复活中的核心作用。这一提法与罗马书 1:3-4 等其他原始(保罗之前的)提法以及保罗早期关于圣灵的教导(如罗马书 8:11)相一致。提摩太前书 3:16对理解圣灵与耶稣身份之间的关系非常重要,我认为这里提到的圣灵有助于理解 4:1-5的陈述,也有助于理解这封信对真理与谬误的整体描述。我将讨论对《提摩太前书》3:16-4:5的解释,提出对这部分书信的五旬节派解读,即认真对待圣灵在耶稣复活中的平反作用,将其作为信徒未来复活的典范,与早期保罗书信中的气动神学保持一致,并与《新约》其他经文中对假教师和魔鬼灵的处理保持一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Pneuma
Pneuma RELIGION-
CiteScore
0.60
自引率
33.30%
发文量
45
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