{"title":"Women’s Education: Curriculum and Content in the Nineteenth and Early Twentieth Centuries India","authors":"Sangeeta Kumari","doi":"10.1177/22308075241273724","DOIUrl":null,"url":null,"abstract":"The initiation and expansion of women’s formal instruction in India in the pre-Independence time is the legacy of both colonialism and the nineteenth-century reform movement among Indians. The latter, to an extent, was a response to the Westernisation embedded in the colonial processes. In pre-colonial India, institutional and formal education was a rarity for womenfolk, and until the mid-nineteenth century, zenana education or instruction imparted at home was the accepted norm. Several scholars have noted that the nineteenth century saw an intense debate on women’s schooling, especially in relation to the wisdom of educating women, the form it should take, and the purpose it should serve. Historically, women’s education was viewed by most communities as meaningless. Large sections of the population of both Hindu and Muslim communities were content with extending conventional approaches of learning to women and were vehemently opposed to changing it in favour of a modern education either in government schools or missionary schools. At home, women were taught to read religious scriptures and to read and write the vernacular language, although the focus was on learning home crafts and subjects of domestic and practical utility.","PeriodicalId":41287,"journal":{"name":"History and Sociology of South Asia","volume":"11 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Sociology of South Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/22308075241273724","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
The initiation and expansion of women’s formal instruction in India in the pre-Independence time is the legacy of both colonialism and the nineteenth-century reform movement among Indians. The latter, to an extent, was a response to the Westernisation embedded in the colonial processes. In pre-colonial India, institutional and formal education was a rarity for womenfolk, and until the mid-nineteenth century, zenana education or instruction imparted at home was the accepted norm. Several scholars have noted that the nineteenth century saw an intense debate on women’s schooling, especially in relation to the wisdom of educating women, the form it should take, and the purpose it should serve. Historically, women’s education was viewed by most communities as meaningless. Large sections of the population of both Hindu and Muslim communities were content with extending conventional approaches of learning to women and were vehemently opposed to changing it in favour of a modern education either in government schools or missionary schools. At home, women were taught to read religious scriptures and to read and write the vernacular language, although the focus was on learning home crafts and subjects of domestic and practical utility.
期刊介绍:
History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.