Women’s Education: Curriculum and Content in the Nineteenth and Early Twentieth Centuries India

IF 0.1 Q4 AREA STUDIES
Sangeeta Kumari
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引用次数: 0

Abstract

The initiation and expansion of women’s formal instruction in India in the pre-Independence time is the legacy of both colonialism and the nineteenth-century reform movement among Indians. The latter, to an extent, was a response to the Westernisation embedded in the colonial processes. In pre-colonial India, institutional and formal education was a rarity for womenfolk, and until the mid-nineteenth century, zenana education or instruction imparted at home was the accepted norm. Several scholars have noted that the nineteenth century saw an intense debate on women’s schooling, especially in relation to the wisdom of educating women, the form it should take, and the purpose it should serve. Historically, women’s education was viewed by most communities as meaningless. Large sections of the population of both Hindu and Muslim communities were content with extending conventional approaches of learning to women and were vehemently opposed to changing it in favour of a modern education either in government schools or missionary schools. At home, women were taught to read religious scriptures and to read and write the vernacular language, although the focus was on learning home crafts and subjects of domestic and practical utility.
妇女教育:十九世纪和二十世纪初印度的课程与内容
独立前印度妇女正规教育的启动和扩展是殖民主义和 19 世纪印度改革运动的产物。后者在某种程度上是对殖民进程中西方化的回应。在前殖民地时期的印度,机构和正规教育对女性来说非常罕见,直到 19 世纪中叶,禅那教育或家庭教育才是公认的准则。一些学者指出,19 世纪就妇女的学校教育展开了激烈的辩论,特别是关于教育妇女的智慧、教育的形式以及教育的目的。从历史上看,大多数社区都认为妇女教育毫无意义。印度教和穆斯林社区的大部分人都满足于向妇女推广传统的学习方法,强烈反对改变这种方法,转而在公立学校或传教士学校接受现代教育。在家里,妇女被教导阅读宗教经文和读写白话文,尽管重点是学习家庭手艺和家庭实用科目。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
16
期刊介绍: History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.
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