Love, Death, and-No Hospital!: Assisted Dying, "Liebestod," and Existential Suffering.

IF 0.2 4区 文学 0 LITERATURE
Marc Keller
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引用次数: 0

Abstract

Contemporary literature about assisted dying in Germany, Switzerland, and France repeatedly explores the impact of illness on romantic relationships. Faced with the imminent or experienced death of their loved one, the healthy partner is affected by existential suffering and refuses to outlive the other. This dynamic leads to (joint) suicide, echoing the literary tradition of the Liebestod, where lovers prefer death over separation. This paper examines three contemporary texts on this theme. It illustrates that while the Liebestod is depicted as a romantic death, it inherently rejects a medicalized end of life. Despite overlaps between palliative care and the notion of a "good death," palliative care is absent, as the focus is on avoiding the existential suffering from losing a beloved partner, making suicide the only viable option.

爱、死亡和医院!:辅助死亡、"Liebestod "和存在主义的痛苦。
在德国、瑞士和法国,有关协助死亡的当代文献反复探讨了疾病对恋爱关系的影响。面对所爱之人即将或已经历的死亡,健康的伴侣受到生存痛苦的影响,拒绝比对方活得更长。这种态势导致了(共同)自杀,这与文学传统中的 "恋人节"(Liebestod)相呼应,在 "恋人节 "中,恋人们宁死也不愿分离。本文探讨了有关这一主题的三部当代文本。它说明,虽然《李白情歌》被描绘成浪漫的死亡,但它本质上拒绝医疗化的生命终结。尽管姑息治疗与 "美好死亡 "的概念有重叠之处,但姑息治疗并不存在,因为重点在于避免失去挚爱伴侣所带来的生存痛苦,这使得自杀成为唯一可行的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: Literature and Medicine is a journal devoted to exploring interfaces between literary and medical knowledge and understanding. Issues of illness, health, medical science, violence, and the body are examined through literary and cultural texts. Our readership includes scholars of literature, history, and critical theory, as well as health professionals.
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