The Beginning of the Poem: The Epigraph

IF 0.6 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Lucy Van
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Abstract

Theoretically, a poem can begin in any way. What does it mean that in practice, poems often begin in a particular way—that is, by returning to a fragment of some prior thing? We see this in the encore of John Milton’s opening to Lycidas (‘Yet once more, O ye laurels, and once more’); differently, we see this in the widely used convention of the poetic epigraph (for instance, T. S. Eliot’s ‘The Love Song of J. Alfred Prufrock’ begins with six lines from Dante’s Inferno). While there is an established model for understanding the beginning as an act that invokes poetic precedent, this paper seeks to expose the beginning’s logic of return to a broader sense of language that is beyond the remit of poetic tradition as such. With a focus on the epigraph, this paper thinks about the everyday existence of poems and about how this existence relates to ordinary language, asking, how do these different modes of language function together? How does ordinary language collude in the creation of poetry? In its enactment of the passage of language from one mode of existence to another, the beginning of a poem might offer some answers to these questions.
诗歌的开端题记
从理论上讲,一首诗可以以任何方式开始。在实践中,诗歌往往以一种特定的方式开始,即回到某种先前事物的片段,这意味着什么?我们可以从约翰-弥尔顿的《利希达斯》开篇的 "重唱 "中看到这一点("然而,你们的桂冠啊,再一次,再一次");同样,我们也可以从广泛使用的诗歌题记惯例中看到这一点(例如,T.S.艾略特的《阿尔弗雷德-普鲁弗洛克的情歌》以但丁《地狱篇》中的六行诗句开篇)。虽然将开头理解为一种援引诗歌先例的行为已有既定模式,但本文试图将开头的回归逻辑揭示为一种超越诗歌传统本身的更广泛的语言意义。本文以书信体为重点,思考诗歌的日常存在,以及这种存在与普通语言的关系,追问这些不同的语言模式是如何共同发挥作用的?普通语言是如何参与诗歌创作的?诗歌的开头是语言从一种存在模式进入另一种存在模式的过程,它可以为这些问题提供一些答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophies
Philosophies Multiple-
CiteScore
1.30
自引率
11.10%
发文量
122
审稿时长
11 weeks
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