Sources of solidarity. Between given identity and collective action

IF 0.6 3区 哲学 0 PHILOSOPHY
Guido Niccolò Barbi
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Abstract

This article discusses possible ways to account for how solidarity comes to be constituted. Beyond accounts tying solidarity either to identity, or to the adherence to a common normative framework, recent scholarship has underscored the role played by collective action in bringing about solidarity. In this paper, I agree that collective action has been often overlooked as a fundamental element in constituting solidarity but warn against the risk of conceptualizing the source of solidarity exclusively in terms of action. Instead, I propose to understand solidarity as resulting from the continuous interaction between two different dimensions of solidarity: constitutive solidarity that centres on collective action, and constituted solidarity which centres on given identities. My paper begins by distinguishing the two meanings of solidarity – constituted and constitutive. The first referring to an (instituted) set of mutual obligations applying to a given group, the second referring to solidarity as underlying social bond, which establishes the solidarity group in the first place. The paper then goes on to discuss three different accounts of constitutive solidarity: identity-based, obligations-based and action-based. I argue that only the action-based account can conceptualise the coming about of new forms of solidarity and the changing scope of the solidarity group. Yet, such accounts are unable to conceptualise how constitutive solidarity can come to ground constituted forms of solidarity, able to endure through time. On this basis, I propose to interpret constitutive and constituted solidarity as two ‘moments’ of solidarity, one symbolically grounding the other, even if not through linear causation. Rather, constitutive solidarity is constantly evolving and constantly contributes to remap the identities depicting social reality, which ground constituted forms of solidarity.
团结的源泉。特定身份与集体行动之间
本文讨论了解释团结如何构成的可能方法。除了将团结与身份认同或对共同规范框架的遵守联系在一起的论述之外,近期的学术研究还强调了集体行动在实现团结中所发挥的作用。在本文中,我同意集体行动作为构成团结的一个基本要素常常被忽视,但我要提醒大家警惕将团结的来源完全概念化为行动的风险。相反,我建议将团结理解为团结的两个不同层面持续互动的结果:以集体行动为中心的构成性团结和以特定身份为中心的构成性团结。本文首先区分了团结的两种含义--构成性团结和构成性团结。前者指的是适用于特定群体的一套(既定的)相互义务,后者指的是作为基本社会纽带的团结,它首先建立了团结群体。本文接着讨论了构成性团结的三种不同说法:基于身份的说法、基于义务的说法和基于行动的说法。我认为,只有以行动为基础的说法才能将团结的新形式和团结群体范围的变化概念化。然而,这种说法无法从概念上说明构成性团结如何能够成为能够历久弥新的构成性团结形式的基础。在此基础上,我建议将构成性团结和构成性团结解释为团结的两个 "时刻",其中一个象征性地为另一个提供基础,即使不是通过线性因果关系。相反,构成性团结是不断演变的,不断有助于重新塑造描述社会现实的身份,而社会现实是构成性团结的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
105
期刊介绍: In modern industrial society reason cannot be separated from practical life. At their interface a critical attitude is forged. Philosophy & Social Criticism wishes to foster this attitude through the publication of essays in philosophy and politics, philosophy and social theory, socio-economic thought, critique of science, theory and praxis. We provide a forum for open scholarly discussion of these issues from a critical-historical point of view. Philosophy & Social Criticism presents an international range of theory and critique, emphasizing the contribution of continental scholarship as it affects major contemporary debates.
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