{"title":"Transient Particulars","authors":"Julian Bacharach","doi":"10.3998/ergo.6164","DOIUrl":null,"url":null,"abstract":"We spend much of our adult lives thinking and reminiscing about particular events of the past, which, by their very nature, can never be repeated. What is involved in a capacity to think thoughts of this kind? In this paper, I propose that such thoughts are essentially connected with a capacity to communicate about past events, and specifically in the special way in which events of the past are valued and shared in our relationships with one another. I motivate this proposal by way of the claim that such thoughts are practically useless: there are no practical, forward-looking tasks that require information which is specific to particular past events. Thus I suggest that thoughts of this specific kind have a home only in the cognitive economy of a creature who finds past events to be of interest for their own sake, and that this interest in the past is a peculiar feature of human social life.","PeriodicalId":504477,"journal":{"name":"Ergo an Open Access Journal of Philosophy","volume":" 46","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ergo an Open Access Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3998/ergo.6164","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
We spend much of our adult lives thinking and reminiscing about particular events of the past, which, by their very nature, can never be repeated. What is involved in a capacity to think thoughts of this kind? In this paper, I propose that such thoughts are essentially connected with a capacity to communicate about past events, and specifically in the special way in which events of the past are valued and shared in our relationships with one another. I motivate this proposal by way of the claim that such thoughts are practically useless: there are no practical, forward-looking tasks that require information which is specific to particular past events. Thus I suggest that thoughts of this specific kind have a home only in the cognitive economy of a creature who finds past events to be of interest for their own sake, and that this interest in the past is a peculiar feature of human social life.