The ethical debate about the use of autonomous weapon systems from a theological perspective

Q1 Arts and Humanities
Wolfgang Engelhardt, Volker Kessler
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Abstract

‘Pope calls on G7 leaders to ban use of autonomous weapons’ (The Guardian 2024) is the headline from statements which pope Franziskus made during the G7-summit on June 14th, 2024. In general it can be observed that the ethical debate concerning the use of autonomous weapon systems (AWS) is an extremely complex and contentious issue, raising both technical and ethical challenges. Through a comparative analysis of relevant literature the theological perspective is introduced into the debate and highlight potential implications for the use of AWS. The increasing autonomy, where machines can autonomously select and engage targets, raises questions regarding compliance with international humanitarian law, the preservation of human dignity and moral responsibility. The research question addressed in this article is as follows: ‘What are the theological-ethical arguments regarding the use of AWS?’ In conclusion, three key points for a theological-ethical examination consist of the question about the pessimistic human image as a premise of the pro-AWS argumentation and ethical questions based on the highest or preferable good as well as on moral responsibility. It is synthesised, that the pessimistic human image can be represented, that as highest good right to life should be preferred against human dignity and that moral responsibility always should stick on humans and not on AWS.Intradisciplinary and/or interdisciplinary implications: This article positions theological ethics within the emerging field of ethical dilemmas arising from autonomous functions in the realm of technical ethics.
从神学角度看关于使用自主武器系统的伦理辩论
教皇呼吁七国集团领导人禁止使用自主武器"(《卫报 2024》)是教皇弗朗西斯库斯在 2024 年 6 月 14 日七国集团峰会上发言的标题。总体而言,有关使用自主武器系统(AWS)的伦理辩论是一个极其复杂和有争议的问题,既提出了技术上的挑战,也提出了伦理上的挑战。通过对相关文献的比较分析,我们将神学视角引入这场辩论,并强调使用自主武器系统的潜在影响。机器可以自主选择和攻击目标,这种日益增强的自主性提出了有关遵守国际人道法、维护人类尊严和道德责任的问题。本文探讨的研究问题如下:总之,神学伦理研究的三个关键点包括:作为支持预警系统论证前提的悲观人类形象问题,以及基于最高善或可取善和道德责任的伦理问题。综上所述,悲观的人类形象可以被代表,作为最高的善,生命权应优先于人类尊严,道德责任应始终坚持在人类而非亚博体育身上:本文将神学伦理学定位在技术伦理学领域自主功能所产生的伦理困境这一新兴领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Verbum et Ecclesia
Verbum et Ecclesia Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
74
审稿时长
17 weeks
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