CHRISTIAN THEOLOGY AS TRUE PHILOSOPHY IN THE THOUGHT OF JOSEPH RATZINGER

José Francisco de Assis Dias, Gustavo Rohte de Oliveira
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Abstract

In this article, it is researched, in the thought of Joseph Ratzinger, Pope Benedict XVI, the process of theological systematization of Christian revelation and presents the importance of reason as a fundamental element of such process. Based on the arguments presented by Ratzinger in Introduction to Christianity, we present the theological and rational options that contribute to the shaping of the Christian concept of God. In dialogue with several Ratzingerian texts, it is demonstrated that philosophy is an ally of Christianity, constitutes itself as true philosophy and, opposed to the concepts of deism and theism, unfolds in a unique and new form of knowledge of Divinity. The fact is that Christianity starts from a natural theology, that is, reason complements revelation, movement of faith. Christianity, living a dialectic of continuity with Judaism imposes itself as true philosophy because it sees, in the historical figure of Jesus of Nazareth, the very divine reason incarnated in the world.
约瑟夫-拉青格思想中作为真正哲学的基督教神学
本文研究了教皇本笃十六世约瑟夫-拉青格的思想中基督教启示的神学系统化过程,并介绍了理性作为这一过程的基本要素的重要性。基于拉青格在《基督教导论》中提出的论点,我们介绍了有助于塑造基督教上帝观的神学和理性选择。通过与拉青格的多部著作的对话,我们证明了哲学是基督教的盟友,哲学本身就是真正的哲学,与神论和有神论的概念相反,哲学以一种独特而崭新的形式展现了对神性的认识。事实上,基督教的出发点是自然神学,即理性与启示、信仰运动相辅相成。基督教与犹太教的辩证关系是一脉相承的,它将自己视为真正的哲学,因为它在拿撒勒人耶稣的历史形象中看到了化身为世界的神圣理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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