From Nescience to Science: Buddhist Reflections on Human/Nature

Religions Pub Date : 2024-07-21 DOI:10.3390/rel15070873
Douglas S. Duckworth
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Abstract

A Buddhist system of two truths provides a descriptive framework with criteria for what counts as real in contrast to what does not. This paper looks at the relationship between these two truths in the works of two seventh-century Indian philosophers, Dharmakīrti and Candrakīrti, and draws implications for comparison and contrast with modern scientific understandings of the world. It highlights important features of Dharmakīrti’s epistemology that aim to circumvent cultural conventions in a way that resonates with scientific representations of knowledge. It also contrasts this approach with one inspired by Candrakīrti in order to argue for the place of ethics and persons in a hybrid Buddhist–scientific picture of the world.
从迷信到科学:佛教对人类/自然的思考
佛教的 "二谛 "体系提供了一个描述性框架,其中包含了真实与非真实的标准。本文探讨了七世纪两位印度哲学家达摩基尔提和坎德拉基尔提作品中这两种真理之间的关系,并得出了与现代科学对世界的理解进行比较和对比的意义。它强调了达摩基尔提认识论的重要特征,其目的是以一种与科学知识表述相共鸣的方式规避文化习俗。它还将这种方法与受 Candrakīrti 启发的方法进行了对比,以论证伦理和人在佛教与科学混合的世界图景中的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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