Migrant Techniques and Subversive Milieus

Roshni Babu
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Abstract

How do we conceive diversification in the milieu of technics? Though associated-milieu is a useful concept, the Indian terrain of techniques impels one to underscore the notion as a milieu of subversion. The paper begins with a reading of the seminal work done by Debiprasad Chattopadhaya analyzing the impediments in writing a history of ancient Indian science and technology. Whether his effort resuscitating a history of materialism succeeds in interpolating a history of techniques in India is a critique this paper explores, taking cues from Yuk Hui’s incisive reading of the perceived absence of traditions of technical thinking in China, or broadly Asia. Present paper builds on Hui’s concept of “cosmotechnics” alongside the notion of “associated milieus” of counter-cultural techniques of Yoga and Tantra. In the second half, the paper brings into view how these Indian thought and practice traditions of Tantra and Yoga as techniques of the cosmic self and the body are woven into counter-cultures eliciting a critical framework for thinking these associated-milieus as exiled and migrated milieus.
移民技巧与颠覆性环境
我们如何看待技术环境中的多样化?尽管 "关联环境 "是一个有用的概念,但印度的技术环境促使我们将这一概念强调为 "颠覆环境"。本文首先解读了德比普拉萨德-查托帕达亚(Debiprasad Chattopadhaya)所做的开创性工作,分析了撰写古印度科技史的障碍。本文从许玉华对中国(或广义上的亚洲)技术思想传统缺失的精辟解读中汲取灵感,探讨了他恢复唯物主义历史的努力是否成功地穿插了印度的技术史。本文以许玉辉的 "宇宙技术 "概念以及瑜伽和密宗反文化技术的 "相关环境 "概念为基础。在后半部分,本文将探讨密宗和瑜伽这些印度思想和实践传统作为宇宙自我和身体的技术是如何与反文化交织在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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