The Quantitative and Qualitative Impact of Al-Hasan Bin Muhammad Bin Sama’ah Al-Wafifi on The Narrative Heritage of The Imamiyya, The Book Al-Kafi as An Example (Research Extracted from a doctoral Dissertation)

Hussein Hashim Radhi, Sahibali Akbari, Gholamreza Raeisian
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Abstract

After the departure of the Messenger of God, many sects appeared in the ranks of the Muslims for several reasons, the most important of which is the financial and political reason. The emergence of sects and divisions did not stop among the Muslims, even during the time of the infallible, from the time of the Commander of the Faithful, to our present time. There is no imam who does not have a standing, and these The Waqifites were companions of the Imams, peace be upon them, and they transmitted from them, and our narrative heritage reached us through the transmission of some of them, so we can hardly find our heritage devoid of them, until Sayyid al-Murtada Alam al-Huda said (For most of the jurisprudence and its majority, and even all of it, is not devoid of its document from those who adhere to the Waqifi school of thought, either it is originally in the report or Branch, narrator on the authority of others, and narrated on his authority, and to the extremists, and the rhetoricians, and the fifth, and the people of solutions, like so-and-so, and so-and-so, and so many others), so it becomes clear that their contribution had a prominent impact. Therefore, in this research, the researcher deals with the quantitative and qualitative impact left by one of the most prominent figures and scholars of the Waqfah, represented by the person of Al-Hasan bin Muhammad bin Sama’ah, on the legacy of the Imami, by collecting his narrations in the book Al-Kafi with its three sections (fundamentals - beliefs - branches - jurisprudence - and Rawda); Because it is one of the main sources for extracting doctrinal and jurisprudential narratives, and then reviewing the evaluations of the chains of transmission of the narratives transmitted by Al-Hasan bin Muhammad bin Sama’a, and in which books, to demonstrate the impact he left on our narrative heritage by being one of the faces and scholars of the Waqifa. 
Al-Hasan Bin Muhammad Bin Sama'ah Al-Wafifi 对伊玛目叙事遗产的定量和定性影响,以《Al-Kafi》一书为例(研究摘自博士论文)
真主的使者离开后,穆斯林队伍中出现了许多教派,其中最重要的原因是经济和政治原因。穆斯林中的教派和分裂从未停止过,即使是在真主无误的时代,从信士统帅时代到我们现在的时代。没有一个伊玛目没有地位,这些瓦齐菲派是伊玛目(愿主赐福之,并使其平安)的同伴,他们从伊玛目(愿主赐福之,并使其平安)那里传承下来,我们的叙事遗产也是通过他们中的一些人传承下来的,所以我们很难发现我们的遗产中没有他们,直到赛义德-穆尔塔达-阿拉姆-胡达说:"大部分法学及其多数,甚至全部法学、并不是没有坚持瓦齐菲学派的人的文献,要么是最初的报告,要么是分支,要么是根据他人的权威而叙述,要么是根据他的权威而叙述,要么是极端分子,要么是修辞学家,要么是第五种人,要么是有办法的人,比如某某人,某某人,以及其他许多人),由此可见,他们的贡献产生了突出的影响。因此,在本研究中,研究者通过在《卡菲》一书中收集以哈桑-本-穆罕默德-本-萨马为代表的一位最杰出的人物和学者的叙述,从数量和质量上探讨了他对伊玛目遗产的影响,该书分为三个部分(基本原理-信仰-分支-法学-罗达);因为它是提取教义和法学叙述的主要来源之一,然后审查对哈桑-本-穆罕默德-本-萨马阿所传叙述的传播链的评价,以及在哪些书籍中传播,以证明他作为瓦齐法的代表人物和学者之一对我们的叙述遗产所产生的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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