On the idea of freedom in modern African political philosophy

Olúfẹ́mi Táíwò
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Abstract

When Liberia, at its inception, adopted for her motto, “The Love of Freedom Brought Us Here,” they were registering their embrace of a core tenet of modernity: the idea that freedom was the primary state of humanity and that any form of social living that turned this free being into a bonded phenomenon, forces it to obey dictates and laws not of its own choosing, to bow before rulers it had no hand in electing, and to live at the behest of another must stand condemned. They were merely the latest, back then, instantiation of Africans as singers of freedom's song in the modern age. Unfortunately, neither theirs nor earlier iterations in the Haitian Revolution, much less later contributions by other Africans in the continent, are to be found routinely, if at all, in the annals of modern philosophy. In this essay, I bring to our awareness how African thinkers have domesticated the idea of freedom as a legacy of modernity in their world. This is one of the bodies of work that is obscured by the wall that I argue, in Against Decolonisation: Taking African Agency Seriously (Hurst Publishers, 2022), decolonizers have erected in their mistaking, wittingly or unwittingly, modernity for colonialism and/or Westernization.
论现代非洲政治哲学中的自由思想
利比里亚在成立之初就将 "自由之爱把我们带到这里 "作为自己的座右铭,这表明他们拥护现代性的核心信条:自由是人类的首要状态,任何将自由人变为被束缚的现象、强迫其服从并非其自己选择的指令和法律、在其并未参与选举的统治者面前屈服、在他人的命令下生活的社会生活形式都必须受到谴责。在当时,他们只是非洲人作为自由之歌的歌者在现代社会的最新体现。遗憾的是,在现代哲学史上,无论是他们还是更早的海地革命,更不用说非洲大陆其他非洲人后来的贡献了。在这篇文章中,我想让我们了解非洲思想家是如何将自由的理念驯化为他们世界的现代性遗产的。我在《反对非殖民化》(Against Decolonisation:认真对待非洲机构》(Hurst Publishers, 2022 年)一书中,我认为非殖民化者有意无意地将现代性误认为殖民主义和/或西方化,从而筑起了一堵墙。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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