Bioethics and the Human Body

Religions Pub Date : 2024-07-26 DOI:10.3390/rel15080909
Ursula Plöckinger, Ulrike Ernst-Auga
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Abstract

We discuss the concept of a ‘body’, the individual body as the lived experience of the body, the social body, shaped by the tensions between the demands of a social/moral order and the egocentric drives, and the body politic, as an institutionalized and disciplined body. We describe the body as it was perceived in Classical Greek Antiquity at the time when the Hippocratic Oath was first conceived, and any changes that may have occurred by Late Antiquity, using the concept of a body-world as represented by everyday life, the arts, politics, philosophy, and religion. This ‘recreated’ body-world elucidates how a person of Classical or Late Antiquity perceived her/his body via their ‘lived-in’ world and relates it to medical and philosophical thinking about the body as well as to concepts of health and disease. We demonstrate how the institutional structures of the Roman Empire and the Church influenced the way a body was understood, how the administrative and governmental needs led to the first developments of Public Health, and how the Christian understanding of the body as the body and spirit of Christ changed the attitude towards suicide, euthanasia, and abortion. These changes are reflected in the understanding of bioethical thinking and affected the interpretation of the Hippocratic Oath.
生物伦理与人体
我们讨论了 "身体 "的概念,即作为身体生活体验的个人身体、由社会/道德秩序要求与自我中心驱动力之间的紧张关系所塑造的社会身体,以及作为制度化和纪律化身体的政治身体。我们使用日常生活、艺术、政治、哲学和宗教所代表的身体世界这一概念,描述了希波克拉底誓言诞生之初的古希腊古典时期对身体的看法,以及到古希腊晚期可能发生的任何变化。这个 "再造 "的身体世界阐释了古典或晚期古代人如何通过他们的 "生活 "世界感知自己的身体,并将其与有关身体的医学和哲学思想以及健康和疾病的概念联系起来。我们展示了罗马帝国和教会的制度结构如何影响人们对身体的理解,行政和政府需求如何导致公共卫生的最初发展,以及基督教对身体作为基督的身体和精神的理解如何改变人们对自杀、安乐死和堕胎的态度。这些变化反映在对生物伦理思想的理解上,并影响了对希波克拉底誓言的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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