Marcher au hasard: Clinamen et création dans la prose du XX siècle by Morgane Cadieu (review)

IF 0.1 4区 文学 0 LITERATURE, ROMANCE
Peter Schulman
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For Greenblatt, and other literary scholars such as Harold Bloom, whose earlier revolutionary book <em>The Anxiety of Influence</em> (1973) also spawned a reawakening in terms of the early atomists, the clinamen can be seen as a metaphor or spark of creativity that separates everyday artists from pedestrian ones. Morgane Cadieu stakes her own claim to this scholarly heritage by examining the clinamen not necessarily in terms of creativity, but in a manner more scientifically in line with the early theorists: in terms of chance, and even, when she writes of the Oulipo movement, in terms of constraint.</p> <p>Cadieu thoroughly walks us through the atomic debates between Democritus and Lucretius with great agility while leading us to the modern chronotopes of André Breton, Georges Perec in particular, Oulipo, Anne Garetta, and Sophie Calle. With an emphasis on Perec's <em>Un homme qui dort</em>, which Cadieu analyzes with depth and elegance, the clinamen can be read through the lens of the seemingly aimless protagonist's peregrinations through Paris. As Cadieu sees it, \"<em>Un homme qui dort</em> est un récit exemplaire pour penser l'interaction entre hasard et espace. Le projet d'amnésie du narrateur repose sur une régulation du hasard figurée dans la cartographie parisienne\" (84). Through a painstaking <em>va-et-vient</em> between classical atomic theory and Oulipian craftsmanship, she posits that <em>Un homme qui dort</em> can even be read as a type of twentieth-century <em>De Rerum Natura</em>. It is a very thought-provoking reading of Perec.</p> <p>Cadieu goes on to re-evaluate Perec's fascination with lists and counting in such texts as <em>Penser/Classer</em> and <em>Tentative d'épuisement d'un lieu parisien</em> as a counterweight to Bloom's understanding of the clinamen by focusing on <strong>[End Page 119]</strong> Perec's deliberate interest in a reorganization of the accepted order of things rather than a complete break from it. As she explains: \"Perec change et complique ce phénomène en ajoutant une inversion de la flèche temporelle. Son clinamen n'est pas, comme pour Bloom, une déviation hors d'un système, mais une réorganisation, une recombinaison\" (139). Through her re-reading of Perec, she treats her reader to new ways of wandering through Paris itself.</p> <p>Her last chapters focused mostly on Sophie Calle's <em>Suite vénitienne</em> posits an even fresher vision of the clinamen in terms of sexuality. With Calle's text as well as Jean Baudrillard's post-face to it (<em>Please Follow Me</em>), Cadieu reads Calle's obsessive trails through Venice as a type of sexualized <em>hasard</em>, a sex drive driven by the aleatory and the elusive. From Paris to Venice, from Ancient Greece to modern Europe, Cadieu dexterously weaves complicated atomic theories into contemporary urban topographies in a very compelling fashion. My only criticism is that I would have enjoyed more weight given to her readings of Calle and even Patrick Modiano whom she only touches upon towards the very end of the book. Moreover, even though the book is heavily bent towards Perec's work, it doesn't thoroughly include important previous research on him that might have been helpful, such as David Bellos's or Michael Sheringham's Perec-driven studies. Although she touches on Warren Motte's pioneering article on the clinamen and Oulipo, for example, she does this ever so fleetingly. It would have been enjoyable to see her challenge Greenblatt and Bloom with more depth, or even for her to touch upon my own book, <em>The Sunday of Fiction: The Modern Eccentric</em> (2003), which is also centered on the clinamen in terms of Perec and Oulipo...</p> </p>","PeriodicalId":42174,"journal":{"name":"FRENCH FORUM","volume":"69 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"FRENCH FORUM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/frf.2023.a932975","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Marcher au hasard: Clinamen et création dans la prose du XX siècle by Morgane Cadieu
  • Peter Schulman
Morgane Cadieu, Marcher au hasard: Clinamen et création dans la prose du XX siècle. Paris: Garnier, 2019, 214 pp.

Ancient atomic theory has enjoyed a type of renaissance since Steven Greenblatt's groundbreaking and highly successful book The Swerve: How the World Became Modern (2011) launched a new examination of Lucretius' tantalizing philosophy surrounding the clinamen, the one atom that deviates and swerves from the regular trajectories of the rest of the atoms. For Greenblatt, and other literary scholars such as Harold Bloom, whose earlier revolutionary book The Anxiety of Influence (1973) also spawned a reawakening in terms of the early atomists, the clinamen can be seen as a metaphor or spark of creativity that separates everyday artists from pedestrian ones. Morgane Cadieu stakes her own claim to this scholarly heritage by examining the clinamen not necessarily in terms of creativity, but in a manner more scientifically in line with the early theorists: in terms of chance, and even, when she writes of the Oulipo movement, in terms of constraint.

Cadieu thoroughly walks us through the atomic debates between Democritus and Lucretius with great agility while leading us to the modern chronotopes of André Breton, Georges Perec in particular, Oulipo, Anne Garetta, and Sophie Calle. With an emphasis on Perec's Un homme qui dort, which Cadieu analyzes with depth and elegance, the clinamen can be read through the lens of the seemingly aimless protagonist's peregrinations through Paris. As Cadieu sees it, "Un homme qui dort est un récit exemplaire pour penser l'interaction entre hasard et espace. Le projet d'amnésie du narrateur repose sur une régulation du hasard figurée dans la cartographie parisienne" (84). Through a painstaking va-et-vient between classical atomic theory and Oulipian craftsmanship, she posits that Un homme qui dort can even be read as a type of twentieth-century De Rerum Natura. It is a very thought-provoking reading of Perec.

Cadieu goes on to re-evaluate Perec's fascination with lists and counting in such texts as Penser/Classer and Tentative d'épuisement d'un lieu parisien as a counterweight to Bloom's understanding of the clinamen by focusing on [End Page 119] Perec's deliberate interest in a reorganization of the accepted order of things rather than a complete break from it. As she explains: "Perec change et complique ce phénomène en ajoutant une inversion de la flèche temporelle. Son clinamen n'est pas, comme pour Bloom, une déviation hors d'un système, mais une réorganisation, une recombinaison" (139). Through her re-reading of Perec, she treats her reader to new ways of wandering through Paris itself.

Her last chapters focused mostly on Sophie Calle's Suite vénitienne posits an even fresher vision of the clinamen in terms of sexuality. With Calle's text as well as Jean Baudrillard's post-face to it (Please Follow Me), Cadieu reads Calle's obsessive trails through Venice as a type of sexualized hasard, a sex drive driven by the aleatory and the elusive. From Paris to Venice, from Ancient Greece to modern Europe, Cadieu dexterously weaves complicated atomic theories into contemporary urban topographies in a very compelling fashion. My only criticism is that I would have enjoyed more weight given to her readings of Calle and even Patrick Modiano whom she only touches upon towards the very end of the book. Moreover, even though the book is heavily bent towards Perec's work, it doesn't thoroughly include important previous research on him that might have been helpful, such as David Bellos's or Michael Sheringham's Perec-driven studies. Although she touches on Warren Motte's pioneering article on the clinamen and Oulipo, for example, she does this ever so fleetingly. It would have been enjoyable to see her challenge Greenblatt and Bloom with more depth, or even for her to touch upon my own book, The Sunday of Fiction: The Modern Eccentric (2003), which is also centered on the clinamen in terms of Perec and Oulipo...

Marcher au hasard: Clinamen et création dans la prose du XX siècle by Morgane Cadieu (评论)
以下是内容的简要摘录,以代替摘要:评论者: Marcher au hasard:摩根-卡迪厄(Morgane Cadieu)著,彼得-舒尔曼(Peter Schulman Morgane Cadieu)译,Marcher au hasard: Clinamen et création dans la prose du XX siècle:二十世纪散文中的讽喻与创作》。巴黎:Garnier, 2019, 214 pp.自史蒂文-格林布拉特(Steven Greenblatt)的开创性著作《转向》(The Swerve:世界是如何成为现代的》(2011 年)一书对卢克莱修关于 "克林门 "的诱人哲学进行了新的研究。"克林门 "是一个原子,它偏离了其他原子的规则轨迹。格林布拉特以及哈罗德-布鲁姆(Harold Bloom,其早期革命性著作《影响的焦虑》(1973 年)也曾引发对早期原子论的重新认识)等其他文学学者认为,"克林门 "可以被视为一种隐喻或创造力的火花,它将日常艺术家与普通艺术家区分开来。摩根-卡迪厄(Morgane Cadieu)对这一学术遗产提出了自己的主张,她不一定从创造力的角度,而是以一种更符合早期理论家的科学方式,即从偶然性的角度,甚至当她写到乌利波运动时,从约束的角度,来研究 "紧箍咒"。卡迪欧深入浅出地为我们讲述了德谟克利特和卢克莱修之间的原子论争论,同时引领我们进入安德烈-布勒东、乔治-佩雷克(尤其是乔治-佩雷克)、乌利波、安妮-加雷塔和索菲-卡莱的现代时序表。Cadieu 以佩雷克的作品 Un homme qui dort 为重点,对其进行了深入而优雅的分析,通过看似漫无目的的主人公在巴黎漫游的镜头来解读这部作品。正如 Cadieu 所说:"《一个徒步旅行的人》是一部探讨时间与空间相互作用的典范之作。叙事者的悔过之举源于对巴黎地图中的 "危险 "的重新定义"(84)。通过在古典原子理论和奥利匹克工艺之间煞费苦心的转换,她假定《Un homme qui dort》甚至可以被解读为二十世纪的《Deerum Natura》。对佩雷克的解读发人深省。Cadieu 接着重新评价了佩雷克在《Penser/Classer》和《Tentative d'épuisement d'un lieu parisien》等文本中对清单和计数的迷恋,以此来抗衡布鲁姆对 "clinamen "的理解。正如她所解释的那样"佩雷克改变并完善了这一现象,并在其中加入了对时序的反转。他的作品并不是像布鲁姆所说的那样,是一种在系统之外的删减,而是一种重组,一种重新组合"(139)。通过重读佩雷克,她以新的方式带领读者漫步巴黎。她的最后几章主要关注索菲-卡勒(Sophie Calle)的《Suite vénitienne》,从性的角度对 "门 "提出了更新颖的看法。卡迪欧通过卡勒的文本以及让-鲍德里亚(Jean Baudrillard)的《请跟我来》(Please Follow Me)后记,将卡勒在威尼斯的痴迷足迹解读为一种性爱的 "哈萨德"(hasard),一种由偶然性和不可捉摸性驱动的性欲。从巴黎到威尼斯,从古希腊到现代欧洲,卡迪欧巧妙地将复杂的原子理论编织进当代城市地形图中,非常引人入胜。我唯一的批评是,她对卡勒甚至帕特里克-莫迪亚诺(Patrick Modiano)的解读只在书的最后才有所涉及,我希望她能对这些人给予更多的关注。此外,尽管这本书偏重于佩雷克的作品,但并没有全面收录以前对他进行的重要研究,而这些研究可能会有所帮助,比如大卫-贝洛斯(David Bellos)或迈克尔-谢林汉姆(Michael Sheringham)以佩雷克为导向的研究。虽然她提到了沃伦-莫特(Warren Motte)关于 "clinamen "和 "Oulipo "的开创性文章,但只是匆匆一瞥。如果她能对格林布拉特和布鲁姆提出更有深度的质疑,甚至对我自己的著作《小说的星期天》(The Sunday of Fiction)有所触及,那将是一件令人愉快的事情:现代怪人》(The Modern Eccentric)(2003 年)一书,该书也是以佩雷克和奥利波的 "阉人 "为中心......
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来源期刊
FRENCH FORUM
FRENCH FORUM LITERATURE, ROMANCE-
自引率
0.00%
发文量
16
期刊介绍: French Forum is a journal of French and Francophone literature and film. It publishes articles in English and French on all periods and genres in both disciplines and welcomes a multiplicity of approaches. Founded by Virginia and Raymond La Charité, French Forum is produced by the French section of the Department of Romance Languages at the University of Pennsylvania. All articles are peer reviewed by an editorial committee of external readers. The journal has a book review section, which highlights a selection of important new publications in the field.
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