Victorian Poetry in an Age of Cultural Secularization

IF 0.1 3区 文学 0 POETRY
Charles LaPorte
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My own contribution to that special issue, by contrast, has aged less well, partly because I took for granted the ongoing institutional health of the humanities in twenty-first-century higher education. Anyone who has been paying attention to public discourses about education in the intervening years (at least in the States) will likely share my new-found disquietude. I retain hope for the future of our field, believing in poetry as I do, but the future brings real challenges ahead that I will address in the second half of this essay.</p> <p>In that 2003 essay, I celebrated and looked forward to new possibilities afforded by online databases to turbocharge our study of Victorian poetic culture and poetic subcultures. I pointed out that we could better understand “poetry as a specific cultural behavior” when we had better access to the specific ways that Victorian poetry and poetic commentary first circulated.<sup>1</sup> I prophesied that</p> <blockquote> <p>present and future online database research will not only revolutionize the way that we conceive of the Victorian cultural tradition, but it will create a more egalitarian worldwide scholarly community by making available good reproductions of rare books, manuscripts, and periodicals.</p> (p. 523) </blockquote> <p>Ultimately, as I reasoned, our academic field would be galvanized by the literary sociology of a thousand Pierre (or Pierrette) Bourdieus, tracing the context of poetry and its circulation across the world in a print network of meaning that we could then study from any number of angles, from the global (What <strong>[End Page 561]</strong> kinds of poems appear in English-language newspapers in mid-century Manchester? 1870s Ontario? fin-de-siècle Bengal?) to the granular (How does such-and-such a coterie magazine lay out its filler poetry from decade to decade?). Victorian poetry itself seemed to be exploding outward into endless enchanting possibilities. In meaningful ways, it is doing so still.</p> <p>It is now hard for me to look back at my prophecy of a future “egalitarian worldwide scholarly community” without cringing, however. In reality, literary research databases have been neither uniformly “egalitarian” nor “worldwide.” For instance, when the COVID-19 lockdown closed university libraries, deep-pocketed institutions pivoted quickly to HathiTrust for copyrighted books because their libraries could afford the subscription. But most institutions across the world were not able to do so. Online databases like the Chadwyck-Healey English Poetry database cost too much for most institutions, even in a relatively affluent North American context. Then, too, my words smack embarrassingly of early-aughts tech optimism, such as the once-widespread impression that social media would bring the world community together (instead of, for example, degrading political discourse and incubating novel forms of hate and political polarization).</p> <p>For reasons that I do not fully understand, the humanities are less trusted now than in 2003, and my younger self would be aghast at how frequently universities themselves are now discussed as little more than job training centers. Things seem to have become less stable, rather than more. And perhaps it is telling that <em>The Chronicle of Higher Education</em>’s apocalyptic essay collection <em>Endgame: Can Literary Studies Survive?</em> from 2020 singles out Victorian poetry as Exhibit A in its opening salvo:</p> <blockquote> <p>The academic study of literature is no longer on the verge of field collapse. It’s in the midst of it. Preliminary data suggest that hiring is at an all-time low. Entire subfields (modernism, Victorian poetry) have essentially ceased to exist. . . . Aspirants to the field have almost no professorial prospects; practitioners, especially those who advise graduate students, must face the uneasy possibility that their professional function has evaporated.<sup>2</sup></p> </blockquote> <p><em>The Chronicle</em>, of course, overstates things for rhetorical effect. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Victorian Poetry in an Age of Cultural Secularization
  • Charles LaPorte (bio)

Twenty years ago, as a graduate student about to test the academic job market, I was thrilled to be invited to speculate about the future of Victorian poetry alongside a set of brilliant early-career scholars. Looking back on that special issue today as a middle-aged professor, I again find myself gratified by the brilliancy of my colleagues, most of whose essays have aged beautifully. My own contribution to that special issue, by contrast, has aged less well, partly because I took for granted the ongoing institutional health of the humanities in twenty-first-century higher education. Anyone who has been paying attention to public discourses about education in the intervening years (at least in the States) will likely share my new-found disquietude. I retain hope for the future of our field, believing in poetry as I do, but the future brings real challenges ahead that I will address in the second half of this essay.

In that 2003 essay, I celebrated and looked forward to new possibilities afforded by online databases to turbocharge our study of Victorian poetic culture and poetic subcultures. I pointed out that we could better understand “poetry as a specific cultural behavior” when we had better access to the specific ways that Victorian poetry and poetic commentary first circulated.1 I prophesied that

present and future online database research will not only revolutionize the way that we conceive of the Victorian cultural tradition, but it will create a more egalitarian worldwide scholarly community by making available good reproductions of rare books, manuscripts, and periodicals.

(p. 523)

Ultimately, as I reasoned, our academic field would be galvanized by the literary sociology of a thousand Pierre (or Pierrette) Bourdieus, tracing the context of poetry and its circulation across the world in a print network of meaning that we could then study from any number of angles, from the global (What [End Page 561] kinds of poems appear in English-language newspapers in mid-century Manchester? 1870s Ontario? fin-de-siècle Bengal?) to the granular (How does such-and-such a coterie magazine lay out its filler poetry from decade to decade?). Victorian poetry itself seemed to be exploding outward into endless enchanting possibilities. In meaningful ways, it is doing so still.

It is now hard for me to look back at my prophecy of a future “egalitarian worldwide scholarly community” without cringing, however. In reality, literary research databases have been neither uniformly “egalitarian” nor “worldwide.” For instance, when the COVID-19 lockdown closed university libraries, deep-pocketed institutions pivoted quickly to HathiTrust for copyrighted books because their libraries could afford the subscription. But most institutions across the world were not able to do so. Online databases like the Chadwyck-Healey English Poetry database cost too much for most institutions, even in a relatively affluent North American context. Then, too, my words smack embarrassingly of early-aughts tech optimism, such as the once-widespread impression that social media would bring the world community together (instead of, for example, degrading political discourse and incubating novel forms of hate and political polarization).

For reasons that I do not fully understand, the humanities are less trusted now than in 2003, and my younger self would be aghast at how frequently universities themselves are now discussed as little more than job training centers. Things seem to have become less stable, rather than more. And perhaps it is telling that The Chronicle of Higher Education’s apocalyptic essay collection Endgame: Can Literary Studies Survive? from 2020 singles out Victorian poetry as Exhibit A in its opening salvo:

The academic study of literature is no longer on the verge of field collapse. It’s in the midst of it. Preliminary data suggest that hiring is at an all-time low. Entire subfields (modernism, Victorian poetry) have essentially ceased to exist. . . . Aspirants to the field have almost no professorial prospects; practitioners, especially those who advise graduate students, must face the uneasy possibility that their professional function has evaporated.2

The Chronicle, of course, overstates things for rhetorical effect. I know fine scholars of Victorian poetry who have landed tenure-line...

文化世俗化时代的维多利亚诗歌
以下是内容的简要摘录,以代替摘要: 文化世俗化时代的维多利亚诗歌》 查尔斯-拉波特(Charles LaPorte)(简历) 20 年前,我还是一名即将踏入学术就业市场的研究生,很高兴受邀与一批才华横溢的早期学者一起探讨维多利亚诗歌的未来。今天,作为一名中年教授,回顾那期特刊,我再次为同事们的才华感到欣慰,他们的大部分文章都历久弥新。相比之下,我自己为那期特刊撰写的文章却没有那么老,部分原因是我想当然地认为人文学科在二十一世纪的高等教育中一直都很健康。在这几年里(至少在美国),任何关注教育公共讨论的人都会和我一样感到不安。我对我们这个领域的未来仍抱有希望,因为我相信诗歌,但未来将带来真正的挑战,我将在本文的后半部分讨论这些挑战。在 2003 年的那篇文章中,我对在线数据库为我们研究维多利亚时期诗歌文化和诗歌亚文化提供的新可能性表示赞赏和期待。我指出,当我们能更好地获取维多利亚时期诗歌和诗歌评论最初流传的具体方式时,我们就能更好地理解 "诗歌作为一种特定的文化行为"。1 我预言,现在和未来的在线数据库研究不仅会彻底改变我们对维多利亚时期文化传统的认识,而且会通过提供珍贵书籍、手稿和期刊的精美复制品,创建一个更加平等的世界学术界。(第 523 页)最终,正如我所推断的那样,我们的学术领域将被一千个皮埃尔-布迪厄斯(或皮埃尔特-布迪厄斯)的文学社会学所激发,在意义的印刷网络中追溯诗歌的来龙去脉及其在世界各地的流传,然后我们可以从任何角度对其进行研究,从全球的角度(世纪中期曼彻斯特的英文报纸上出现了哪些 [第 561 页] 诗歌?1870年代的安大略?末世时期的孟加拉?)到细粒度的研究(某某小圈子杂志是如何在十年到十年之间布局其填充诗歌的?)维多利亚诗歌本身似乎正向外爆发出无穷无尽的魅力。在有意义的方面,它仍在这样做。然而,现在回想起我对未来 "平等主义的世界学术界 "的预言,我很难不感到后怕。在现实中,文学研究数据库既没有统一的 "平等主义",也没有统一的 "世界性"。例如,当 COVID-19 封锁大学图书馆时,财力雄厚的机构迅速转向 HathiTrust 购买受版权保护的书籍,因为他们的图书馆有能力订阅。但全世界大多数机构都无法做到这一点。像 Chadwyck-Healey English Poetry 数据库这样的在线数据库对于大多数机构来说成本太高,即使在相对富裕的北美地区也是如此。此外,我的话还带有令人尴尬的上世纪初的科技乐观主义色彩,比如人们一度普遍认为社交媒体会让世界社会团结起来(而不是,比如,降低政治话语权,滋生新形式的仇恨和政治两极分化)。由于一些我并不完全理解的原因,人文学科现在比2003年更不被信任,而我年轻的时候会对大学本身现在被讨论为就业培训中心的频率之高感到震惊。事情似乎变得不那么稳定了,而不是更稳定了。高等教育纪事》(The Chronicle of Higher Education)的末日散文集《终局》(Endgame:一开篇就将维多利亚时期的诗歌作为例证: 文学的学术研究已不再处于领域崩溃的边缘。它正在崩溃之中。初步数据显示,招聘人数正处于历史最低点。整个子领域(现代主义、维多利亚诗歌)基本上已不复存在。. . .该领域的有志之士几乎没有教授的前途;从业者,尤其是那些为研究生提供指导的人,必须面对他们的专业职能已经消失的不安可能性。我认识一些研究维多利亚诗歌的优秀学者,他们都获得了终身教职。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
7
期刊介绍: Founded in 1962 to further the aesthetic study of the poetry of the Victorian Period in Britain (1830–1914), Victorian Poetry publishes articles from a broad range of theoretical and critical angles, including but not confined to new historicism, feminism, and social and cultural issues. The journal has expanded its purview from the major figures of Victorian England (Tennyson, Browning, the Rossettis, etc.) to a wider compass of poets of all classes and gender identifications in nineteenth-century Britain and the Commonwealth. Victorian Poetry is edited by John B. Lamb and sponsored by the Department of English at West Virginia University.
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