American Energy Cinema ed. by Robert Lifset, Raechel Lutz, and Sarah Stanford-McIntyre (review)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Micah Donohue
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The contributors evaluate an impressive array of US films (and one miniseries), which range from well-known early classics like <em>Wings</em> (1927) and <em>Boom Town</em> (1940) through films reflecting—and reflecting on—the oil crises of the 1970s to contemporary energy-themed films like <em>There Will be Blood</em> (2007), <em>San Andreas</em> (2015), and <em>Deep Water Horizon</em> (2016). (The most contemporary work discussed is the 2019 HBO miniseries <em>Chernobyl</em>.) Methodologically, the essays employ historical \"methods and foci\" to survey the sociopolitical contexts informing more than a century's worth of cinema telling the highly ambivalent story of the United States' fraught relationship to electricity, hydropower, nuclear energy, and, above all, oil. Each chapter is essentially a case study, spotlighting one or two films. The overall effect of <em>American Energy Cinema</em> is like that of a bustling film festival exhibiting works sure to be of interest to historians, film scholars, energy scholars, and environmental studies scholars.</p> <p><em>American Energy Cinema</em> divides into five chronologically organized parts that follow the same basic structure. Each section begins with a chapter on a film from the early or middle-part of the twentieth century, and it concludes with a chapter on a film from the end of the twentieth century or the start of the twenty-first century. Part 1, \"When Disaster Strikes,\" addresses filmic depictions of energy <strong>[End Page 85]</strong> catastrophes (or near catastrophes) such as cascading power outages, nuclear reactor meltdowns, and oil spills. Part 2, \"Energy and Nature,\" focuses on the environmental effects of energy extraction/use and the relationships between energy cinema and environmental movements. Part 3, \"Critiquing the Western,\" details several intersections between energy cinema and the western genre. Part 4, \"Energy and Morality,\" explores the ambiguous ethical dimensions of US energy films and how those films register changing moral attitudes about energy in the twentieth and twenty-first centuries. The volume concludes with \"Energy and the State,\" which foregrounds the role of governmental policies and political ideologies in US histories of energy and their complicated representation in film. These five sections combine to form a coherent and highly informative narrative about \"the different ways that Americans have understood energy creation and use\" during the last one hundred years (12).</p> <p>Readers of <em>Western American Literature</em> will understandably gravitate toward part 3, \"Critiquing the Western.\" As case studies, these five chapters—on <em>Tulsa</em> (1949) and <em>Giant</em> (1956); <em>Hellfighters</em> (1968) and <em>The Fires of Kuwait</em> (1992); <em>Matewan</em> (1987); <em>Montana</em> (1990) and <em>Powwow Highway</em> (1989); and <em>Hell or Highwater</em> (2016), respectively—offer probing and insightful analyses of these films that document, principally, growing anxiety about the \"changing oil landscape\" in the United States and abroad (167). As genuine \"critiques\" of the Western, however, they do not offer much that's truly new. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • American Energy Cinema ed. by Robert Lifset, Raechel Lutz, and Sarah Stanford-McIntyre
  • Micah Donohue
Robert Lifset, Raechel Lutz, and Sarah Stanford-McIntyre, eds., American Energy Cinema. Morgantown: West Virginia UP, 2023. 360 pp. Paper, $29.99; e-book, $29.99.

The editors of American Energy Cinema explain that this volume, which collects the work of scholars and industry professionals, analyzes how Hollywood "filmmakers have portrayed energy and energy industries across the twentieth and into the twenty-first century" (3). The contributors evaluate an impressive array of US films (and one miniseries), which range from well-known early classics like Wings (1927) and Boom Town (1940) through films reflecting—and reflecting on—the oil crises of the 1970s to contemporary energy-themed films like There Will be Blood (2007), San Andreas (2015), and Deep Water Horizon (2016). (The most contemporary work discussed is the 2019 HBO miniseries Chernobyl.) Methodologically, the essays employ historical "methods and foci" to survey the sociopolitical contexts informing more than a century's worth of cinema telling the highly ambivalent story of the United States' fraught relationship to electricity, hydropower, nuclear energy, and, above all, oil. Each chapter is essentially a case study, spotlighting one or two films. The overall effect of American Energy Cinema is like that of a bustling film festival exhibiting works sure to be of interest to historians, film scholars, energy scholars, and environmental studies scholars.

American Energy Cinema divides into five chronologically organized parts that follow the same basic structure. Each section begins with a chapter on a film from the early or middle-part of the twentieth century, and it concludes with a chapter on a film from the end of the twentieth century or the start of the twenty-first century. Part 1, "When Disaster Strikes," addresses filmic depictions of energy [End Page 85] catastrophes (or near catastrophes) such as cascading power outages, nuclear reactor meltdowns, and oil spills. Part 2, "Energy and Nature," focuses on the environmental effects of energy extraction/use and the relationships between energy cinema and environmental movements. Part 3, "Critiquing the Western," details several intersections between energy cinema and the western genre. Part 4, "Energy and Morality," explores the ambiguous ethical dimensions of US energy films and how those films register changing moral attitudes about energy in the twentieth and twenty-first centuries. The volume concludes with "Energy and the State," which foregrounds the role of governmental policies and political ideologies in US histories of energy and their complicated representation in film. These five sections combine to form a coherent and highly informative narrative about "the different ways that Americans have understood energy creation and use" during the last one hundred years (12).

Readers of Western American Literature will understandably gravitate toward part 3, "Critiquing the Western." As case studies, these five chapters—on Tulsa (1949) and Giant (1956); Hellfighters (1968) and The Fires of Kuwait (1992); Matewan (1987); Montana (1990) and Powwow Highway (1989); and Hell or Highwater (2016), respectively—offer probing and insightful analyses of these films that document, principally, growing anxiety about the "changing oil landscape" in the United States and abroad (167). As genuine "critiques" of the Western, however, they do not offer much that's truly new. To note, for instance, that "Tulsa screenwriter Frank Nugent" was also the screenwriter of The Searchers (1956), "one of the highest grossing Westerns of all time" (175), is an interesting connection to make, but it needs to be paired with more recent scholarship about the Western than Richard Slotkin's, and it needs to buttress more innovative critiques about the genre than that it traffics in "national expansion" and "conquest" (175). Similarly, to argue through—again, in terms of US energy history, very illuminating—readings of Montana and Powwow Highway that the "post-Western … remains rooted in Western experiences but is shorn of myths and commentary" does not add anything substantive to postwestern and revisionist western scholarship (207–08). As discussions of oil, coal, and labor in the US West (which often serves as a synecdoche for national concerns), these chapters will unquestionably reward their readers. But as contributions [End Page 86] to a deeper understanding or rethinking of the...

Robert Lifset、Raechel Lutz 和 Sarah Stanford-McIntyre 编著的《美国能源电影》(评论)
以下是内容的简要摘录,以代替摘要:评论者 美国能源电影》,罗伯特-利夫塞特、雷切尔-卢茨和莎拉-斯坦福德-麦金太尔编 Micah Donohue Robert Lifset, Raechel Lutz, and Sarah Stanford-McIntyre, eds., American Energy Cinema.摩根敦:西弗吉尼亚大学,2023 年。360 pp.纸质版,29.99 美元;电子书,29.99 美元。美国能源电影》的编辑解释说,本卷收集了学者和业内专业人士的作品,分析了好莱坞 "电影制作人如何在 20 世纪乃至 21 世纪描绘能源和能源产业"(3)。撰稿人对一系列令人印象深刻的美国电影(和一部迷你剧)进行了评估,其中既有众所周知的早期经典电影,如《翼》(1927 年)和《繁荣小镇》(1940 年),也有反映--反映 20 世纪 70 年代石油危机的电影,还有当代能源主题电影,如《血战钢锯岭》(2007 年)、《圣安地列斯》(2015 年)和《深水地平线》(2016 年)。(在方法论上,这些文章采用历史 "方法和焦点 "来考察一个多世纪以来的社会政治背景,这些电影讲述了美国与电力、水电、核能,尤其是石油之间充满矛盾的关系。每一章基本上都是一个案例研究,重点介绍一两部电影。美国能源电影》的整体效果就像一个热闹的电影节,展出的作品肯定会引起历史学家、电影学者、能源学者和环境研究学者的兴趣。美国能源电影》按时间顺序分为五个部分,基本结构相同。每个部分都以 20 世纪早期或中期的一部影片作为开头,最后以 20 世纪末或 21 世纪初的一部影片作为结尾。第 1 部分 "灾难来袭 "讲述了电影对能源灾难(或近乎灾难)的描述,如连锁停电、核反应堆熔毁和石油泄漏。第 2 部分 "能源与自然 "侧重于能源开采/使用对环境的影响,以及能源电影与环保运动之间的关系。第 3 部分 "批判西部片 "详细介绍了能源电影与西部片类型之间的若干交集。第 4 部分 "能源与道德 "探讨了美国能源电影中模棱两可的道德层面,以及这些电影如何反映 20 世纪和 21 世纪不断变化的能源道德态度。本卷以 "能源与国家 "作为结尾,强调了政府政策和政治意识形态在美国能源史中的作用,以及它们在电影中的复杂表现。这五个部分结合在一起,形成了一个连贯且信息量巨大的叙事,讲述了 "美国人在过去一百年中理解能源创造和使用的不同方式"(12)。美国西部文学》的读者会对第三部分 "西部批评 "情有独钟,这是可以理解的。作为案例研究,这五章分别介绍了《塔尔萨》(1949 年)和《巨人》(1956 年);《地狱斗士》(1968 年)和《科威特大火》(1992 年);《马特万》(1987 年);《蒙大拿》(1990 年)和《Powwow Highway》(1989 年);以及《地狱或高水》(2016 年),对这些电影进行了深入而独到的分析,主要记录了美国国内外对 "不断变化的石油景观 "日益增长的焦虑(167)。然而,作为对西方电影的真正 "批判",它们并没有提供多少真正新颖的东西。例如,"塔尔萨编剧弗兰克-纽金特 "也是《搜索者》(The Searchers,1956 年)的编剧,该片是 "有史以来票房最高的西部片之一"(175),这样的联系很有意思,但需要与比理查德-斯洛特金的研究更新颖的西部片学术研究相匹配,而且需要支持对该类型片更新颖的批判,而不是其贩卖的 "国家扩张 "和 "征服"(175)。同样,通过对《蒙大拿》和《Powwow Highway》的解读来论证 "后西部......仍然植根于西部经验,但却摒弃了神话和评论"--同样,就美国能源史而言,这种解读非常有启发性--并没有为后西部和修正主义西部学术增添任何实质性内容(207-08)。作为对美国西部石油、煤炭和劳工问题的讨论(西部往往是国家问题的代名词),这些章节无疑会给读者带来收获。但作为对更深入理解或重新思考美国西部的贡献[第86页完],这些章节无疑会让读者受益匪浅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
CiteScore
0.30
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50.00%
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