Transnationalism and Imperialism: Endurance of the Global Western Film ed. by Hervé Mayer and David Roche (review)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Daniel R. Adler
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Through transnationalism and imperialism, the authors that Mayer and Roche have collected contend that the Western genre retains its vibrancy through its incorporation of Otherness, rather than the settler-colonial ideology with which it is often associated.</p> <p>The collection is divided into thirds, and the first covers the North American Western in its subversions of Hollywood—describing the different intertitles used in the US version of <em>The Iron Horse</em> (1924) and its exported British version; how <em>Fort Apache</em> (1948) incorporates Irish songs and other depictions of Irishness; and how <em>Vera Cruz</em> (1954), filmed in Mexico and politically aligned with the rebel Juaristas, can be seen as a decolonial text. These elements are often overlooked, the authors argue, and can be interpreted in a regenerative capacity within the genre for their hybridity and subtle criticisms of the US imperialist project. The final essay in the first part treats the subject of the <em>frontera</em> in <em>Tejano</em> (2018), which complicates the stereotypes and traditional simplifications of \"border\" states.</p> <p>The collection's second part begins in Europe, with an article on the successful Yugoslav film <em>Kapetan Leši</em> (1960), which plays with the Western trope of the Indian as Other and repackages the US form with local ideology to depict the resistance of Kosovar Albanians in the face of a Yugoslav state-building strategy. The next article reads <em>Lawrence of Arabia</em> (1962) as an empire film and connects that genre to the Western as an example of transatlantic shared values. The <strong>[End Page 71]</strong> author highlights T. E. Lawrence as similar to Ethan Edwards in <em>The Searchers</em> (1956) in being a man caught between two cultures, which complicates a purely imperialist reading of both films. Next is an example of the savior film, <em>The Dark Valley</em> (2014), which doubles as a Heimat film, an Austrian anti-urban subgenre with origins in the late nineteenth century. Its director and writer, Andreas Prochaska, is cast as a <em>Nestbeschmutzer</em> and the film reads as a critique of repressed Austrians. <em>Adieu Gary</em> (2009) and <em>Les Cowboys</em> (2015) treat French transnationalism in the post-Western's metaphorical capacity to reflect contemporary national issues such as miscegenation, \"the deterioration of the social republic and the integration of Muslim minorities in France\" (159).</p> <p>This collection helpfully reveals neglected areas of Western film study, from silent Italian Westerns inspired by Buffalo Bill to the Brazilian <em>Nordestern</em> to the \"Eastern,\" or Asian Western. Throughout the third part of the book, which treats the Western in a postcolonial or post-empire context, the authors describe the generic hybridizations that manifest as deterritorializations of the genre, from <em>Antônio das Mortes</em> (1969) to <em>Jauja</em> (2015) and \"bad films\" such as <em>Sukiyaki Western Django</em> (2007). South African and Australian Westerns are viewed as revising colonial legacies, and Roche makes a compelling argument that <em>The Tracker</em> (2002) and <em>Sweet Country</em> (2017) decolonize white legacies through a universalizing force of Otherness. Such representations stand side by side in an interrogation of \"the meaning of cultural history and … the participation of others in [the Western's] construction and deconstruction\" (299). In this collection \"transnational\" connotes hybrid, local, and creative critiques of imperial ideology, which raises questions about the future of an adaptive genre.</p> <p>Throughout these articles the authors recast the Western as striving to incorporate an Other, rather than being built solely on violence, panoramic vistas, and well-worn genre tropes. This logic qualifies why there are so many attempts to stultify or demarcate later Westerns—and helps explain their continued popularity. It is also a testament to how well Mayer and Roche have compiled these articles thematically to document the Western's lasting and evolving legacy. <strong>[End Page 72]</strong></p> Daniel R... </p>","PeriodicalId":23875,"journal":{"name":"Western American Literature","volume":"110 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Western American Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/wal.2024.a933081","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Transnationalism and Imperialism: Endurance of the Global Western Film ed. by Hervé Mayer and David Roche
  • Daniel R. Adler
Hervé Mayer and David Roche, eds., Transnationalism and Imperialism: Endurance of the Global Western Film. Bloomington: Indiana UP, 2022. 318 pp. Hardcover, $90; paper, $40; e-book, $39.99.

This collection of articles casts a transnational lens on the Western film and its mythos, from its origins in the work of John Ford to its modern global representations in Japan, South Africa, Australia, and other nations. Through transnationalism and imperialism, the authors that Mayer and Roche have collected contend that the Western genre retains its vibrancy through its incorporation of Otherness, rather than the settler-colonial ideology with which it is often associated.

The collection is divided into thirds, and the first covers the North American Western in its subversions of Hollywood—describing the different intertitles used in the US version of The Iron Horse (1924) and its exported British version; how Fort Apache (1948) incorporates Irish songs and other depictions of Irishness; and how Vera Cruz (1954), filmed in Mexico and politically aligned with the rebel Juaristas, can be seen as a decolonial text. These elements are often overlooked, the authors argue, and can be interpreted in a regenerative capacity within the genre for their hybridity and subtle criticisms of the US imperialist project. The final essay in the first part treats the subject of the frontera in Tejano (2018), which complicates the stereotypes and traditional simplifications of "border" states.

The collection's second part begins in Europe, with an article on the successful Yugoslav film Kapetan Leši (1960), which plays with the Western trope of the Indian as Other and repackages the US form with local ideology to depict the resistance of Kosovar Albanians in the face of a Yugoslav state-building strategy. The next article reads Lawrence of Arabia (1962) as an empire film and connects that genre to the Western as an example of transatlantic shared values. The [End Page 71] author highlights T. E. Lawrence as similar to Ethan Edwards in The Searchers (1956) in being a man caught between two cultures, which complicates a purely imperialist reading of both films. Next is an example of the savior film, The Dark Valley (2014), which doubles as a Heimat film, an Austrian anti-urban subgenre with origins in the late nineteenth century. Its director and writer, Andreas Prochaska, is cast as a Nestbeschmutzer and the film reads as a critique of repressed Austrians. Adieu Gary (2009) and Les Cowboys (2015) treat French transnationalism in the post-Western's metaphorical capacity to reflect contemporary national issues such as miscegenation, "the deterioration of the social republic and the integration of Muslim minorities in France" (159).

This collection helpfully reveals neglected areas of Western film study, from silent Italian Westerns inspired by Buffalo Bill to the Brazilian Nordestern to the "Eastern," or Asian Western. Throughout the third part of the book, which treats the Western in a postcolonial or post-empire context, the authors describe the generic hybridizations that manifest as deterritorializations of the genre, from Antônio das Mortes (1969) to Jauja (2015) and "bad films" such as Sukiyaki Western Django (2007). South African and Australian Westerns are viewed as revising colonial legacies, and Roche makes a compelling argument that The Tracker (2002) and Sweet Country (2017) decolonize white legacies through a universalizing force of Otherness. Such representations stand side by side in an interrogation of "the meaning of cultural history and … the participation of others in [the Western's] construction and deconstruction" (299). In this collection "transnational" connotes hybrid, local, and creative critiques of imperial ideology, which raises questions about the future of an adaptive genre.

Throughout these articles the authors recast the Western as striving to incorporate an Other, rather than being built solely on violence, panoramic vistas, and well-worn genre tropes. This logic qualifies why there are so many attempts to stultify or demarcate later Westerns—and helps explain their continued popularity. It is also a testament to how well Mayer and Roche have compiled these articles thematically to document the Western's lasting and evolving legacy. [End Page 72]

Daniel R...

跨国主义与帝国主义:Hervé Mayer 和 David Roche 编著的《跨国主义与帝国主义:全球西方电影的耐力》(评论)
以下是内容的简要摘录,以代替摘要:评论者: 跨国主义与帝国主义:Hervé Mayer 和 David Roche 编著的《跨国主义与帝国主义:全球西方电影的耐力》,Daniel R. Adler Hervé Mayer 和 David Roche 编著:跨国主义与帝国主义:全球西方电影的耐力》。布卢明顿:印第安纳大学,2022 年。318 pp.精装版,90 美元;纸质版,40 美元;电子书,39.99 美元。从约翰-福特(John Ford)作品中的西方电影起源,到日本、南非、澳大利亚和其他国家对西方电影的现代全球表述,这本文章集以跨国视角审视了西方电影及其神话。通过跨国主义和帝国主义,梅耶和罗切所收集的作者们认为,西部片通过融入他者而非通常与之相关的殖民者意识形态,保持了其活力。文集分为三部分,第一部分涉及北美西部片对好莱坞的颠覆--描述了美国版《铁骑》(1924 年)和英国出口版《铁骑》所使用的不同字幕;《阿帕奇堡》(1948 年)如何融入爱尔兰歌曲和其他有关爱尔兰的描写;以及在墨西哥拍摄、在政治上与叛军 Juaristas 结盟的《维拉克鲁斯》(1954 年)如何被视为一部非殖民文本。作者认为,这些元素往往被忽视,但它们的混杂性和对美帝国主义计划的微妙批判可以在该类型片中得到再生性的诠释。第一部分的最后一篇文章讨论了《特哈诺》(Tejano,2018 年)中的 "边境"(frontera)主题,该文将 "边境 "国家的刻板印象和传统简化复杂化。文集的第二部分从欧洲开始,文章介绍了成功的南斯拉夫电影《卡佩坦-莱希》(Kapetan Leši,1960 年),该片玩弄了 "印第安人是他者 "的西方套路,将美国形式与当地意识形态重新包装,描绘了科索沃阿尔巴尼亚族人面对南斯拉夫国家建设战略的抵抗。下一篇文章将《阿拉伯的劳伦斯》(1962 年)解读为一部帝国电影,并将这种类型的电影与西方电影联系起来,作为跨大西洋共同价值观的范例。作者强调 T. E. 劳伦斯与《追捕者》(1956 年)中的伊桑-爱德华兹(Ethan Edwards)相似,都是夹在两种文化之间的人,这使得对这两部电影的纯粹帝国主义解读变得更加复杂。接下来是一部救世主电影《黑暗山谷》(2014 年),它同时也是一部 "家园"(Heimat)电影,这是奥地利的一种反城市亚类型电影,起源于 19 世纪末。该片的导演兼编剧安德烈亚斯-普罗查斯卡(Andreas Prochaska)在片中饰演一位Nestbeschmutzer人,该片是对压抑的奥地利人的批判。Adieu Gary》(2009 年)和《Les Cowboys》(2015 年)以后西方电影的隐喻能力来处理法国的跨国主义,反映了当代的国家问题,如混血、"社会共和国的恶化以及穆斯林少数民族在法国的融合"(159 页)。这套书揭示了西方电影研究中被忽视的领域,从受水牛比尔启发的意大利无声西部片到巴西北西部片,再到 "东方 "或亚洲西部片。本书的第三部分从后殖民地或后帝国的视角来探讨西部片,作者描述了从 Antônio das Mortes(1969 年)到 Jauja(2015 年)以及诸如 Sukiyaki Western Django(2007 年)等 "烂片 "中表现为该类型的去领土化的一般杂交。南非和澳大利亚的西部片被视为对殖民遗产的修正,罗什提出了一个令人信服的论点,即《追踪者》(2002 年)和《甜蜜国度》(2017 年)通过 "他者 "的普世化力量,实现了白人遗产的去殖民化。这些表述与对 "文化历史的意义以及......他人对[西方]建构和解构的参与"(299)的拷问并存。在这本文集中,"跨国 "意味着对帝国意识形态的混合性、地方性和创造性批判,这就提出了关于适应性体裁的未来的问题。在这些文章中,作者们将西部片重新塑造为努力融入他者,而非仅仅建立在暴力、全景视野和老生常谈的流派套路之上。这一逻辑解释了为什么有如此多的人试图对后来的西部片进行僵化或划界--这也有助于解释西部片为什么会持续流行。这也证明了梅耶和罗什是多么出色地按主题编纂了这些文章,以记录西部片持久而不断发展的遗产。[第 72 页末] 丹尼尔-罗...
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
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