Intemperate Women: Female Inebriates, Temperance Fiction, and Nineteenth-Century Medicine

IF 0.1 4区 文学 0 LITERATURE, AMERICAN
Gale Temple
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In other words, if it's true that the middle class \"forged itself\" through the \"collective repression of alcohol,\" then we might view the fictional drunkard's relentless thirst as a potentially redemptive expression of desire for the repressed or as-yet-unrealized intimacies and associations that middle-class normalcy only ever imperfectly foreclosed.<sup>1</sup> Michael Warner, for example, reads Whitman's <em>Franklin Evans</em> (1842) as a tentative map for a gay urban subculture that could not \"be openly avowed\" but that was \"nevertheless coming to expression.\"<sup>2</sup> Similarly, Christopher Castiglia connects the allure of the barroom in temperance fiction to the promise of \"intemperate sociality,\" or the unsanctioned pleasure of intimate communion with other men, free from the systematized humiliation, pressure, and competition of the corporatized public sphere.<sup>3</sup> Although Glenn Hendler focuses on the figure of the \"reformed and transformed drunkard\" rather than the symbolic allure of the tavern, he nevertheless connects the Washingtonian temperance movement's emotionally overwrought public bonding rituals to \"new social formations only then being preliminarily experienced by the white working-class men and artisans who largely made up the movement.\"<sup>4</sup> For Hendler, male homosociality and drink were symbolically interchangeable, and the Washingtonians promoted sobriety and class solidarity by fulfilling the former desire while demonizing the latter. <strong>[End Page 1]</strong></p> <p>In readings such as these, temperance fiction invites the critic to trace the imposition of repressive middle-class norms, but more pertinently to interpret the drunkard's misguided impulses and predilections as powerful symbols for what would ultimately evolve into recognizable (and more self-affirming) countercultural, sexually transgressive, or class-affiliated male associations. In what follows, I'll argue that this formula for reading temperance fiction—in which the drunkard's desire serves either as a foil for the norms of proper citizenship or an encrypted expression of forbidden longing—applies imperfectly when the central character is not a man, but rather a respectable woman who falls victim to drink. I'll focus primarily on Mary Spring Walker's <em>The Family Doctor: Or, Mrs. Barry and Her Bourbon</em> (1868), a rare temperance novel that dramatizes the alcoholic demise of a formerly genteel and exemplary wife and mother.<sup>5</sup> Although Mary Spring Walker is largely unknown today, she was a significant contributor to the temperance fiction of post-Civil War America. She published five temperance novels in her lifetime, as well as a handful of shorter pieces in magazines such as the <em>Christian Advocate</em> and the <em>New York Evangelist</em>. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Intemperate Women:Female Inebriates, Temperance Fiction, and Nineteenth-Century Medicine
  • Gale Temple (bio)

I. Introduction

Some of the most influential scholarship on nineteenth-century American temperance fiction has focused on the ambivalent complicity of temperance plots with the repressive norms of a burgeoning middle-class social order. In other words, if it's true that the middle class "forged itself" through the "collective repression of alcohol," then we might view the fictional drunkard's relentless thirst as a potentially redemptive expression of desire for the repressed or as-yet-unrealized intimacies and associations that middle-class normalcy only ever imperfectly foreclosed.1 Michael Warner, for example, reads Whitman's Franklin Evans (1842) as a tentative map for a gay urban subculture that could not "be openly avowed" but that was "nevertheless coming to expression."2 Similarly, Christopher Castiglia connects the allure of the barroom in temperance fiction to the promise of "intemperate sociality," or the unsanctioned pleasure of intimate communion with other men, free from the systematized humiliation, pressure, and competition of the corporatized public sphere.3 Although Glenn Hendler focuses on the figure of the "reformed and transformed drunkard" rather than the symbolic allure of the tavern, he nevertheless connects the Washingtonian temperance movement's emotionally overwrought public bonding rituals to "new social formations only then being preliminarily experienced by the white working-class men and artisans who largely made up the movement."4 For Hendler, male homosociality and drink were symbolically interchangeable, and the Washingtonians promoted sobriety and class solidarity by fulfilling the former desire while demonizing the latter. [End Page 1]

In readings such as these, temperance fiction invites the critic to trace the imposition of repressive middle-class norms, but more pertinently to interpret the drunkard's misguided impulses and predilections as powerful symbols for what would ultimately evolve into recognizable (and more self-affirming) countercultural, sexually transgressive, or class-affiliated male associations. In what follows, I'll argue that this formula for reading temperance fiction—in which the drunkard's desire serves either as a foil for the norms of proper citizenship or an encrypted expression of forbidden longing—applies imperfectly when the central character is not a man, but rather a respectable woman who falls victim to drink. I'll focus primarily on Mary Spring Walker's The Family Doctor: Or, Mrs. Barry and Her Bourbon (1868), a rare temperance novel that dramatizes the alcoholic demise of a formerly genteel and exemplary wife and mother.5 Although Mary Spring Walker is largely unknown today, she was a significant contributor to the temperance fiction of post-Civil War America. She published five temperance novels in her lifetime, as well as a handful of shorter pieces in magazines such as the Christian Advocate and the New York Evangelist. In addition to The Family Doctor (1868), which was reprinted in both Canada and England in 1870, she wrote The Rev. Dr. Willoughby and His Wine (1869), Both Sides of the Street (1870), Down in a Saloon (1871), and White Robes (1872). All five of Walker's novels are set in Connecticut, and all deal with the theme of irresponsible authority figures whose advocacy for alcohol use reverberates into the community, affecting those who weren't typically thought of as the primary subjects of temperance reform such as women and children.6

The Family Doctor's plot is fairly simple. Lizzie Barton, who narrates the story, is hired as a lady's maid to Mrs. Clarissa Barry, a beautiful but delicate woman who suffers inexplicably from anxiety and fatigue, symptoms that impair her ability to fulfill her social and domestic roles. The new doctor in town, the arrogant and pedantic Dr. Sharpe, prescribes bourbon for Mrs. Barry as a "stimulant," which was a common medical practice in the mid-nineteenth century.7 When taken in moderation the bourbon relieves her symptoms, but she craves ever-increasing amounts, becomes a full-fledged inebriate, and finally drinks herself to an ignominious death. Mrs. Barry's tragic demise is thematically counterbalanced by Lizzie's triumphant account of her own socioeconomic ascent. She marries her childhood sweetheart, a hard-working fellow Christian and temperance crusader named Frank Stanley, and by the...

无节制的女人女性醉酒者、节制小说和十九世纪医学
以下是内容的简要摘录,以代替摘要: Intemperate Women:Female Inebriates, Temperance Fiction, and Nineteenth-Century Medicine 盖尔-坦普尔(Gale Temple)(简历) I. 引言 关于 19 世纪美国节制小说的一些最有影响力的学术研究集中于节制情节与新兴中产阶级社会秩序的压抑规范之间的矛盾共谋关系。换句话说,如果中产阶级确实是通过 "对酒精的集体压抑 "来 "锻造自身",那么我们可以将小说中酒鬼的无尽渴求视为一种潜在的救赎,表达了对被压抑或尚未实现的亲密关系和联系的渴望,而中产阶级的正常生活只是不完美地阻止了这种渴望。2 同样,克里斯托弗-卡斯蒂利亚(Christopher Castiglia)将节制小说中酒吧间的诱惑力与 "无节制社交 "的承诺联系在一起,或者说是与其他男性亲密交流的未经许可的愉悦,摆脱了公司化公共领域系统化的羞辱、压力和竞争3。尽管格伦-亨德勒(Glenn Hendler)关注的是 "改过自新的酒鬼 "这一形象,而非酒馆的象征性诱惑,但他还是将华盛顿节制运动中情绪激动的公共联谊仪式与 "新的社会形态联系在一起,而这些新的社会形态当时只是由白人工人阶级男子和工匠初步体验到的,他们在很大程度上构成了这一运动 "4。"4在亨德勒看来,男性同性社交和饮酒在象征意义上是可以互换的,华盛顿人通过满足前者的欲望,同时妖魔化后者,从而促进了清醒和阶级团结。[在诸如此类的解读中,节制小说邀请批评家追溯压抑性中产阶级规范的强加,但更贴切的是,将酒鬼误入歧途的冲动和偏好解释为强大的象征,最终演变为可识别的(和更自我肯定的)反文化、性越轨或阶级附属的男性协会。在下文中,我将论证这种阅读节制小说的公式--酒鬼的欲望要么是对正当公民规范的衬托,要么是对被禁止的渴望的加密表达--在中心人物不是男人,而是受人尊敬的女人沦为酒鬼的情况下并不完美。我将主要关注玛丽-斯普林-沃克的《家庭医生》:或者,巴里夫人和她的波旁酒》(1868 年),这是一部罕见的戒酒小说,描写了一位昔日风度翩翩、堪称楷模的贤妻良母酗酒致死的故事。她一生出版了五部戒酒小说,还在《基督教倡导者》和《纽约福音传道者》等杂志上发表了一些短篇作品。除了 1870 年在加拿大和英国重印的《家庭医生》(1868 年)外,她还写了《威洛比牧师和他的酒》(1869 年)、《街道两边》(1870 年)、《在酒馆里沉沦》(1871 年)和《白袍》(1872 年)。沃克的这五部小说都以康涅狄格州为背景,主题都是不负责任的权威人士,他们对酒精使用的鼓吹在社区中引起反响,影响到那些通常不被认为是节制改革主要对象的人,如妇女和儿童。丽兹-巴顿(Lizzie Barton)是故事的叙述者,她受雇为克拉丽莎-巴里夫人(Clarissa Barry)做女仆,克拉丽莎-巴里夫人是一位美丽而娇弱的女性,她患有莫名的焦虑症和疲劳症,这些症状影响了她履行社会和家庭角色的能力。镇上新来的医生--傲慢迂腐的夏普医生--给巴里夫人开了波旁酒作为 "兴奋剂",这在 19 世纪中叶是一种常见的医疗做法7 。巴里夫人的悲惨结局在主题上与莉兹对自己社会经济地位提升的胜利描述相得益彰。她嫁给了自己青梅竹马的恋人,一位勤奋工作的基督徒兼戒酒斗士弗兰克-斯坦利(Frank Stanley)。
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来源期刊
STUDIES IN AMERICAN FICTION
STUDIES IN AMERICAN FICTION LITERATURE, AMERICAN-
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期刊介绍: Studies in American Fiction suspended publication in the fall of 2008. In the future, however, Fordham University and the Graduate Center of the City University of New York will jointly edit and publish SAF after a short hiatus; further information and updates will be available from time to time through the web site of Northeastern’s Department of English. SAF thanks the College of Arts and Sciences at Northeastern University for over three decades of support. Studies in American Fiction is a journal of articles and reviews on the prose fiction of the United States, in its full historical range from the colonial period to the present.
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