Innovating the Early Modern: Pastoral Cycle and Epiphany in Sarah Orne Jewett's The Country of the Pointed Firs

IF 0.1 4区 文学 0 LITERATURE, AMERICAN
Kristen L. Olson
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Art historians called her style groundbreaking, \"resonant with the long-celebrated styles of more famous male artists like Wassily Kandinsky and Piet Mondrian,\"<sup>1</sup> a \"body of work that invites a reevaluation of modernism and its development.\"<sup>2</sup> Though Sarah Orne Jewett is more established than af Klint, her fiction tests similar boundaries. Her best-known work, <em>The Country of the Pointed Firs</em> (1896), has found a comfortable niche in the American literary canon, admired for its naturalistic acuity and its nuanced revelation of late-nineteenth-century class division. Yet Jewett has still more to show us about the literary imagination of her time. As Marjorie Pryse observes in her introduction to the 1981 Norton edition, \"we have allowed <em>Pointed Firs</em> to fall into an abyss between nineteenth-century themes and twentieth-century technique.\"<sup>3</sup> Jewett's writing has felt modern to us, but we have not clearly understood why. I want to suggest here that a closer examination of Jewett's use of literary pastoral in her experiment with the story cycle form reveals innovation that not only reinforces her place as a formative voice in the tradition of local color regionalism but also situates her work on the vanguard of Modernist fiction.<sup>4</sup></p> <p>To follow Pryse's inclination, reassessing <em>Pointed Firs</em>' technique means examining the key element defining the <em>modern</em> in the Modernist story cycle: the emergence of the protagonist's experience in a series of epiphanic moments, \"the revelatory instant in which characters' perception of themselves or their position in the world is transformed.\"<sup>5</sup> For the cycle's protagonist, these revelations occur as moments of connection with an <strong>[End Page 25]</strong> individual or idea in each story, linking together across the collection of episodes to build the protagonist's growing self-awareness. My assertion is that Jewett uses the story cycle form to ground her narrator's epiphanic experience in the framework of transformation typical of sixteenth-century pastoral drama. While it may seem archaic from a twenty-first-century perspective, pastoral is a richly varied genre, and Jewett's adaptation of literary pastoral is progressive, anticipating the development of twentieth-century story cycles using epiphanic moments as an organizing principle.<sup>6</sup> Jewett draws particularly on Shakespearean pastoral, the hallmark of which is the transfiguring experience of the protagonist's sojourn within a play's \"green world,\" an isolated natural environment defined by its own set of governing forces.<sup>7</sup> <em>Pointed Firs</em>' narrator enters a series of green worlds among Maine's remote islands and inland communities, experiencing within each visit a moment of epiphanic connection that transforms her perspective. The story cycle framework enables each pastoral episode to be discrete but also integral, forming part of a broader pastoral sojourn extending through the full arc of stories that define the narrator's Arcadian summer. A deeper understanding of <em>Pointed Firs</em>' pastoral tropes clarifies this emphasis on the narrator's epiphanies and her role in the story cycle as its protagonist.<sup>8</sup></p> <p>While the narrator's voice predominates throughout <em>Pointed Firs</em>, her development has been undervalued in much of its critical history. Analyses tend to interpret the narrator's function as practical rather than thematically essential to Jewett's project, as in Robert Luscher's influential reading of <em>Pointed Firs</em>, which sees the narrator as a device used to enhance its coherence: \"In chronicling the narrator's visits to various residents of Dunnet Landing … Jewett adapts the travel-book format, using the narrator's personality and temporal frame (as well as repeated characters and images) to unite her volume.\"<sup>9</sup> Stronger implications of the protagonist's narrative importance emerge in Luscher's analysis, however. He remarks frequently on the narrator's prominence, and his designation of <em>Pointed Firs</em> as a \"story sequence\" suggests a linear momentum underpinning the stories' continuity; he observes that the stories are integrated, that there is interplay between part and whole, and that...</p> </p>","PeriodicalId":42494,"journal":{"name":"STUDIES IN AMERICAN FICTION","volume":"99 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIES IN AMERICAN FICTION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/saf.2024.a932799","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Innovating the Early Modern:Pastoral Cycle and Epiphany in Sarah Orne Jewett's The Country of the Pointed Firs
  • Kristen L. Olson (bio)

In its sixtieth anniversary year, the Guggenheim Museum ran a retrospective on Hilma af Klint (1842–1944) that became the most-attended exhibition in its history. Art historians called her style groundbreaking, "resonant with the long-celebrated styles of more famous male artists like Wassily Kandinsky and Piet Mondrian,"1 a "body of work that invites a reevaluation of modernism and its development."2 Though Sarah Orne Jewett is more established than af Klint, her fiction tests similar boundaries. Her best-known work, The Country of the Pointed Firs (1896), has found a comfortable niche in the American literary canon, admired for its naturalistic acuity and its nuanced revelation of late-nineteenth-century class division. Yet Jewett has still more to show us about the literary imagination of her time. As Marjorie Pryse observes in her introduction to the 1981 Norton edition, "we have allowed Pointed Firs to fall into an abyss between nineteenth-century themes and twentieth-century technique."3 Jewett's writing has felt modern to us, but we have not clearly understood why. I want to suggest here that a closer examination of Jewett's use of literary pastoral in her experiment with the story cycle form reveals innovation that not only reinforces her place as a formative voice in the tradition of local color regionalism but also situates her work on the vanguard of Modernist fiction.4

To follow Pryse's inclination, reassessing Pointed Firs' technique means examining the key element defining the modern in the Modernist story cycle: the emergence of the protagonist's experience in a series of epiphanic moments, "the revelatory instant in which characters' perception of themselves or their position in the world is transformed."5 For the cycle's protagonist, these revelations occur as moments of connection with an [End Page 25] individual or idea in each story, linking together across the collection of episodes to build the protagonist's growing self-awareness. My assertion is that Jewett uses the story cycle form to ground her narrator's epiphanic experience in the framework of transformation typical of sixteenth-century pastoral drama. While it may seem archaic from a twenty-first-century perspective, pastoral is a richly varied genre, and Jewett's adaptation of literary pastoral is progressive, anticipating the development of twentieth-century story cycles using epiphanic moments as an organizing principle.6 Jewett draws particularly on Shakespearean pastoral, the hallmark of which is the transfiguring experience of the protagonist's sojourn within a play's "green world," an isolated natural environment defined by its own set of governing forces.7 Pointed Firs' narrator enters a series of green worlds among Maine's remote islands and inland communities, experiencing within each visit a moment of epiphanic connection that transforms her perspective. The story cycle framework enables each pastoral episode to be discrete but also integral, forming part of a broader pastoral sojourn extending through the full arc of stories that define the narrator's Arcadian summer. A deeper understanding of Pointed Firs' pastoral tropes clarifies this emphasis on the narrator's epiphanies and her role in the story cycle as its protagonist.8

While the narrator's voice predominates throughout Pointed Firs, her development has been undervalued in much of its critical history. Analyses tend to interpret the narrator's function as practical rather than thematically essential to Jewett's project, as in Robert Luscher's influential reading of Pointed Firs, which sees the narrator as a device used to enhance its coherence: "In chronicling the narrator's visits to various residents of Dunnet Landing … Jewett adapts the travel-book format, using the narrator's personality and temporal frame (as well as repeated characters and images) to unite her volume."9 Stronger implications of the protagonist's narrative importance emerge in Luscher's analysis, however. He remarks frequently on the narrator's prominence, and his designation of Pointed Firs as a "story sequence" suggests a linear momentum underpinning the stories' continuity; he observes that the stories are integrated, that there is interplay between part and whole, and that...

现代早期的创新:萨拉-奥恩-朱维特《尖枞树之乡》中的牧歌循环与主显节
以下是内容的简要摘录,以代替摘要: 创新早期现代艺术:莎拉-奥恩-朱维特的《尖枞树之乡》中的田园循环与顿悟 克里斯汀-L.-奥尔森(简历 在古根海姆博物馆成立六十周年之际,该博物馆举办了希尔玛-阿夫-克林特(1842-1944 年)回顾展,成为该博物馆历史上参观人数最多的展览。艺术史学家称她的风格具有开创性,"与瓦西里-康定斯基(Wassily Kandinsky)和皮特-蒙德里安(Piet Mondrian)等更著名的男性艺术家长期以来广受赞誉的风格产生了共鸣 "1 ,"她的作品唤起了人们对现代主义及其发展的重新评价 "2 。她最著名的作品《尖杉之乡》(1896 年)在美国文学典籍中占有一席之地,其自然主义的敏锐性和对 19 世纪晚期阶级分化的细致入微的揭示令人钦佩。然而,朱厄特还可以向我们展示她那个时代的文学想象力。正如玛乔丽-普莱斯(Marjorie Pryse)在为 1981 年诺顿版所作的序言中指出的那样,"我们让《尖枞树》陷入了十九世纪主题与二十世纪技巧之间的深渊"。在此,我想说的是,仔细研究一下 Jewett 在其故事循环形式实验中对文学田园诗的运用,就会发现她的创新不仅巩固了她在地方色彩地域主义传统中的地位,还将她的作品置于现代主义小说的前沿。按照普莱斯的倾向,重新评估《尖杉树》的技巧意味着要审视现代主义循环故事中定义现代的关键因素:主人公在一系列顿悟时刻的经历,"人物对自身或其在世界中的地位的认知发生转变的启示性瞬间 "5。"5对于这个循环的主人公来说,这些启示发生在与每个故事中的某个 [结束语第 25 页] 个人或观念建立联系的时刻,在整个故事集中串联起来,建立起主人公不断增长的自我意识。我的论断是,朱维特利用故事循环的形式,将叙述者的顿悟体验建立在十六世纪田园戏剧典型的转变框架之上。虽然从 21 世纪的角度来看,田园诗似乎已经过时,但田园诗是一种变化丰富的体裁,朱维特对文学田园诗的改编是渐进的,预示着以顿悟时刻为组织原则的 20 世纪故事循环的发展。Jewett 特别借鉴了莎士比亚的田园诗,其特点是主人公在剧中的 "绿色世界"(一种孤立的自然环境,由其自身的一系列支配力量所界定)中的逗留体验。故事循环的框架使每个田园情节既相互独立,又不可分割,构成了更广阔的田园之旅的一部分,延伸至叙述者的阿卡迪亚之夏的整个故事弧线。深入理解《尖杉树》的田园风格,就能明确这种对叙述者顿悟的强调,以及她作为故事主人公在故事循环中的角色。8 虽然叙述者的声音在整个《尖杉树》中占据主导地位,但在这部作品的大部分批评史中,她的发展一直被低估。有分析倾向于将叙述者的功能解释为实用性的,而不是对朱维特的作品主题至关重要的,例如罗伯特-卢舍尔(Robert Luscher)对《尖峰冷杉》颇具影响力的解读,就将叙述者视为用来增强作品连贯性的一种手段:"在记述叙述者拜访邓尼特兰亭的不同居民时......朱维特采用了游记的形式,利用叙述者的个性和时间框架(以及重复的人物和形象)将她的作品统一起来。他经常提到叙述者的突出地位,并将《尖杉树》称为 "故事序列",这表明故事的连续性是以线性动力为基础的;他注意到故事是整体的,部分与整体之间存在相互作用,而且...
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来源期刊
STUDIES IN AMERICAN FICTION
STUDIES IN AMERICAN FICTION LITERATURE, AMERICAN-
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期刊介绍: Studies in American Fiction suspended publication in the fall of 2008. In the future, however, Fordham University and the Graduate Center of the City University of New York will jointly edit and publish SAF after a short hiatus; further information and updates will be available from time to time through the web site of Northeastern’s Department of English. SAF thanks the College of Arts and Sciences at Northeastern University for over three decades of support. Studies in American Fiction is a journal of articles and reviews on the prose fiction of the United States, in its full historical range from the colonial period to the present.
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