Emulation and retention: Horses and chariots at the burial site of Majiayuan in northwestern China

IF 0.9 2区 历史学 0 ARCHAEOLOGY
Chengrui Zhang , Yan Xie , Bingbing Liu , Zexian Huang , Rowan K. Flad , Huan Liu , Yue Li
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引用次数: 0

Abstract

Animals often acquire ritual and symbolic significance when incorporated into mortuary contexts in human society. In Bronze Age China, horses and chariots were frequently interred together as teams in separate pits associated with burials, forming integral components of the mortuary rituals among elites in settled states. Although examples are scarce, the mortuary use of horses and chariots was also observed in pastoral societies during the first millennium BCE. The examination of complete horse skeletons from an elite tomb at Majiayuan, a large burial site in northwestern China dating back to the 4th-3rd centuries BCE, indicates the integration of four adult, male, tall horses with an elaborate wooden chariot. Alongside the combination of four horse skulls and one chariot, which likely represents an alternative form of the team, these practices were exclusive to a select group of high-ranking individuals at Majiayuan. The selection, arrangement, and interment of horses and chariots followed the examples of four-horse-one-chariot sets in contemporary settled states, while also retaining pastoral society's practice of interring animal skulls and hooves in burials. This blend of emulation from settled states and retention of pastoral mortuary traditions reflects part of a ritualized set of mortuary practices at Majiayuan, highlighting the social importance attributed to horses in pastoral societies and their symbolic connections to centers of political power.

效仿与保留:中国西北部马家窑墓葬群中的马和战车
在人类社会中,当动物被纳入殡葬环境时,往往会获得仪式和象征意义。在青铜时代的中国,马和战车经常作为团队一起被埋葬在与墓葬相关的独立坑中,成为定居国家精英殡葬仪式中不可或缺的组成部分。在公元前一千年的游牧社会中,马和战车也被用于殓葬,虽然这种例子并不多见。马家窑遗址是中国西北部的一个大型墓葬遗址,其完整的马骨架可以追溯到公元前 4-3 世纪。除了四匹马的头骨和一辆战车的组合(这可能代表了团队的另一种形式)之外,这些做法也是马家窑遗址中精选出的一批高层人士的专属做法。马匹和战车的选择、排列和安葬方式既效仿了当代定居国家的四马一车组合,又保留了畜牧社会在墓葬中安葬动物头骨和蹄的做法。这种既效仿定居国,又保留牧区殡葬传统的做法,反映了马家窑地区一套仪式化的殡葬习俗,突出了马在牧区社会中的重要地位,以及它们与政治权力中心的象征性联系。
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来源期刊
CiteScore
2.50
自引率
13.30%
发文量
55
期刊介绍: Archaeological Research in Asia presents high quality scholarly research conducted in between the Bosporus and the Pacific on a broad range of archaeological subjects of importance to audiences across Asia and around the world. The journal covers the traditional components of archaeology: placing events and patterns in time and space; analysis of past lifeways; and explanations for cultural processes and change. To this end, the publication will highlight theoretical and methodological advances in studying the past, present new data, and detail patterns that reshape our understanding of it. Archaeological Research in Asia publishes work on the full temporal range of archaeological inquiry from the earliest human presence in Asia with a special emphasis on time periods under-represented in other venues. Journal contributions are of three kinds: articles, case reports and short communications. Full length articles should present synthetic treatments, novel analyses, or theoretical approaches to unresolved issues. Case reports present basic data on subjects that are of broad interest because they represent key sites, sequences, and subjects that figure prominently, or should figure prominently, in how scholars both inside and outside Asia understand the archaeology of cultural and biological change through time. Short communications present new findings (e.g., radiocarbon dates) that are important to the extent that they reaffirm or change the way scholars in Asia and around the world think about Asian cultural or biological history.
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