Brooding over Bloody Revenge: Enslaved Women's Lethal Resistance by Nikki M. Taylor (review)

Pub Date : 2024-07-16 DOI:10.1353/soh.2024.a932565
Oran Patrick Kennedy
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Through an in-depth analysis of newspaper records, trial and court records, and other primary sources, Taylor demonstrates that countless enslaved women, in response to inhumane treatment, conspired to murder their enslavers. In doing so, they conceptualized an alternative framework for justice.</p> <p>Spanning from the colonial era to the antebellum period, the book follows a broadly chronological structure. Each chapter is oriented around a specific case study. Chapter 1, for instance, focuses on Philis and Phoebe, two enslaved women in Massachusetts who, in 1755, were convicted of poisoning their enslaver, Captain John Codman. Meanwhile, chapter 7 examines the case of Lucy, an enslaved woman in Galveston, Texas, who murdered her enslaver’s wife in 1858. Other chapters explore cases of lethal resistance in North Carolina, Pennsylvania, New York, and Virginia. The chapters themselves vary in length, which, as Taylor notes, reflects “the fullness or scarcity of the archive across space and time” (p. 20). Nevertheless, Taylor’s analysis is undoubtedly impressive in scope.</p> <p>Across nine chapters, <em>Brooding over Bloody Revenge: Enslaved Women’s Lethal Resistance</em> vividly details how enslaved women planned and carried out the murder of their enslavers. Their methods included poisoning, drowning, arson, and physical assault. Each case study examines a method of lethal resistance. At the end of each chapter, Taylor discusses similar documented examples of lethal resistance that were recorded elsewhere. However, <em>Brooding over Bloody Revenge</em> is not an exhaustive study of enslaved women’s lethal resistance. Taylor acknowledges that “it is hard to know with certainty how many enslaved women murdered their enslavers in the United States before 1865” (p. 2). Regardless, the structure and organization of the book enable readers to become more invested in each case study.</p> <p>Taylor’s most compelling and original argument is that enslaved women constructed a “framework of a Black feminist practice of justice,” which, at its core, “boiled down to a sense of fairness, decency, justness, and humane treatment” (p. 9). They were motivated to kill their enslavers by an overriding sense of injustice, usually brought about by cruelty and inhumane treatment. In this sense, they did not set out to dismantle the institution of slavery or to <strong>[End Page 607]</strong> obtain their personal freedom. Rather, they sought personal revenge and their own quest for justice. Yet, as Taylor writes, enslaved women only resorted to lethal resistance “when other options to alleviate injustice, unfairness, abuse, and suffering” were fully “exhausted” (p. 11). Moreover, Taylor makes the important point that the use of lethal force “was not simply murder,” but also an essential form of “slave resistance” (p. 3).</p> <p>Overall, Taylor places such “lethal resistance within a framework of a Black feminist practice of justice” that centers the experiences and perspectives of enslaved women at the heart of these cases (p. 9). This lens helps explain the rationale behind the more shocking examples from the book. In one graphic example from chapter 3, Taylor focuses on Cloe, an enslaved woman in Pennsylvania who drowned her enslaver’s young children. Taylor illustrates how the murder of young children was consistent with Cloe’s and her peers’ Black feminist practice of justice. She notes the children were “imbued with all the power, privilege, and authority of slaveholders” and were “the heiresses of a system predicated on white superiority” (p. 86). Consequently, enslaved women like Cloe created their own framework of justice that, at its heart, maintained “that the proportionality of revenge is best determined by the victims of the unjust acts” (p. 12). In closing, <em>Brooding over Bloody Revenge</em> is an essential title for historians of Black women’s violent resistance to slavery.</p> Oran Patrick Kennedy Leiden University Copyright © 2024 The Southern Historical Association ... </p>","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/soh.2024.a932565","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Brooding over Bloody Revenge: Enslaved Women’s Lethal Resistance by Nikki M. Taylor
  • Oran Patrick Kennedy
Brooding over Bloody Revenge: Enslaved Women’s Lethal Resistance. By Nikki M. Taylor. (New York and other cities: Cambridge University Press, 2023. Pp. [viii], 247. $24.95, ISBN 978-1-009-27684-9.)

In her latest monograph, Nikki M. Taylor delves into the history of enslaved women’s lethal resistance in the United States. Through an in-depth analysis of newspaper records, trial and court records, and other primary sources, Taylor demonstrates that countless enslaved women, in response to inhumane treatment, conspired to murder their enslavers. In doing so, they conceptualized an alternative framework for justice.

Spanning from the colonial era to the antebellum period, the book follows a broadly chronological structure. Each chapter is oriented around a specific case study. Chapter 1, for instance, focuses on Philis and Phoebe, two enslaved women in Massachusetts who, in 1755, were convicted of poisoning their enslaver, Captain John Codman. Meanwhile, chapter 7 examines the case of Lucy, an enslaved woman in Galveston, Texas, who murdered her enslaver’s wife in 1858. Other chapters explore cases of lethal resistance in North Carolina, Pennsylvania, New York, and Virginia. The chapters themselves vary in length, which, as Taylor notes, reflects “the fullness or scarcity of the archive across space and time” (p. 20). Nevertheless, Taylor’s analysis is undoubtedly impressive in scope.

Across nine chapters, Brooding over Bloody Revenge: Enslaved Women’s Lethal Resistance vividly details how enslaved women planned and carried out the murder of their enslavers. Their methods included poisoning, drowning, arson, and physical assault. Each case study examines a method of lethal resistance. At the end of each chapter, Taylor discusses similar documented examples of lethal resistance that were recorded elsewhere. However, Brooding over Bloody Revenge is not an exhaustive study of enslaved women’s lethal resistance. Taylor acknowledges that “it is hard to know with certainty how many enslaved women murdered their enslavers in the United States before 1865” (p. 2). Regardless, the structure and organization of the book enable readers to become more invested in each case study.

Taylor’s most compelling and original argument is that enslaved women constructed a “framework of a Black feminist practice of justice,” which, at its core, “boiled down to a sense of fairness, decency, justness, and humane treatment” (p. 9). They were motivated to kill their enslavers by an overriding sense of injustice, usually brought about by cruelty and inhumane treatment. In this sense, they did not set out to dismantle the institution of slavery or to [End Page 607] obtain their personal freedom. Rather, they sought personal revenge and their own quest for justice. Yet, as Taylor writes, enslaved women only resorted to lethal resistance “when other options to alleviate injustice, unfairness, abuse, and suffering” were fully “exhausted” (p. 11). Moreover, Taylor makes the important point that the use of lethal force “was not simply murder,” but also an essential form of “slave resistance” (p. 3).

Overall, Taylor places such “lethal resistance within a framework of a Black feminist practice of justice” that centers the experiences and perspectives of enslaved women at the heart of these cases (p. 9). This lens helps explain the rationale behind the more shocking examples from the book. In one graphic example from chapter 3, Taylor focuses on Cloe, an enslaved woman in Pennsylvania who drowned her enslaver’s young children. Taylor illustrates how the murder of young children was consistent with Cloe’s and her peers’ Black feminist practice of justice. She notes the children were “imbued with all the power, privilege, and authority of slaveholders” and were “the heiresses of a system predicated on white superiority” (p. 86). Consequently, enslaved women like Cloe created their own framework of justice that, at its heart, maintained “that the proportionality of revenge is best determined by the victims of the unjust acts” (p. 12). In closing, Brooding over Bloody Revenge is an essential title for historians of Black women’s violent resistance to slavery.

Oran Patrick Kennedy Leiden University Copyright © 2024 The Southern Historical Association ...

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尼基-泰勒(Nikki M. Taylor)所著的《血腥复仇:被奴役妇女的致命反抗》(评论
以下是内容的简要摘录,以代替摘要:评论者 Brooding over Bloody Revenge: Enslaved Women's Lethal Resistance by Nikki M. Taylor Oran Patrick Kennedy Brooding over Bloody Revenge: Enslaved Women's Lethal Resistance.作者:尼基-M-泰勒。(纽约及其他城市:剑桥大学出版社,2023 年。Pp.[viii], 247.24.95美元,ISBN 978-1-009-27684-9)。尼基-M-泰勒(Nikki M. Taylor)在其最新专著中深入探讨了美国被奴役妇女的致命抵抗史。通过对报纸记录、审判和法庭记录以及其他原始资料的深入分析,泰勒证明了无数被奴役的妇女为了反抗非人的待遇,密谋谋杀她们的奴隶主。在此过程中,她们构想出了另一种正义框架。该书从殖民时代一直延续到前贝拉姆时期,采用了大致按时间顺序排列的结构。每一章都围绕一个具体案例展开。例如,第 1 章重点介绍了马萨诸塞州的两名被奴役妇女 Philis 和 Phoebe,她们在 1755 年被判毒死了奴役者约翰-科德曼船长(Captain John Codman)。与此同时,第 7 章探讨了德克萨斯州加尔维斯顿的被奴役妇女露西的案件,她于 1858 年谋杀了奴役者的妻子。其他章节探讨了北卡罗来纳州、宾夕法尼亚州、纽约州和弗吉尼亚州的致命反抗案例。正如泰勒所指出的,这些章节本身的篇幅长短不一,反映了 "不同时空档案的丰富或稀缺程度"(第 20 页)。尽管如此,泰勒的分析范围无疑令人印象深刻。Brooding over Bloody Revenge: Enslaved Women's Lethal Resistance》一书共九章,生动地详细描述了被奴役妇女如何策划并实施对奴役者的谋杀。她们的手段包括投毒、溺水、纵火和人身攻击。每个案例研究都探讨了一种致命抵抗的方法。在每一章的末尾,泰勒还讨论了其他地方记录的类似的致命反抗案例。然而,《喋血复仇》并不是对被奴役妇女致命反抗的详尽研究。泰勒承认,"很难确切知道 1865 年前美国有多少被奴役妇女谋杀了她们的奴隶主"(第 2 页)。无论如何,该书的结构和组织方式使读者能够更加投入到每个案例的研究中。泰勒最具说服力和原创性的论点是,被奴役妇女构建了一个 "黑人女权主义正义实践框架",其核心是 "归结为一种公平、正派、公正和人道待遇的意识"(第 9 页)。她们杀死奴役者的动机是一种压倒一切的不公正感,这种不公正感通常是由残忍和不人道的待遇造成的。从这个意义上说,他们并不是为了废除奴隶制,也不是为了 [第 607 页完] 获得个人自由。相反,他们寻求的是个人复仇和对正义的追求。然而,正如泰勒所写,"只有当其他缓解不公正、不公平、虐待和痛苦的办法 "已经 "用尽 "时,被奴役妇女才会诉诸致命的反抗(第 11 页)。此外,泰勒提出了一个重要观点,即使用致命武力 "不仅仅是谋杀",也是 "奴隶反抗 "的一种重要形式(第 3 页)。总之,泰勒将这种 "致命的反抗置于黑人女权主义司法实践的框架内",将被奴役妇女的经历和观点作为这些案件的核心(第 9 页)。这一视角有助于解释书中更令人震惊的例子背后的原因。在第 3 章的一个生动例子中,泰勒重点讲述了宾夕法尼亚州的被奴役妇女克洛伊淹死奴役者年幼子女的故事。泰勒说明了杀害年幼的孩子是如何与克洛伊及其同龄人的黑人女权正义实践相一致的。她指出,这些孩子 "被赋予了奴隶主的所有权力、特权和权威",是 "白人优越制度的继承人"(第 86 页)。因此,像克洛伊这样的被奴役妇女创造了自己的正义框架,其核心是 "复仇的相称性最好由不公正行为的受害者来决定"(第 12 页)。最后,《沉思血腥复仇》是研究黑人妇女暴力反抗奴隶制的历史学家的必备书目。奥兰-帕特里克-肯尼迪 莱顿大学 Copyright © 2024 The Southern Historical Association ...
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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