The Medieval Slavonic Reception of Maximus the Confessor’s Circle – Center – Radii Analogy

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
De Medio Aevo Pub Date : 2024-07-01 DOI:10.5209/dmae.95742
Vladimir Cvetković
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引用次数: 0

Abstract

The paper contends that certain circle diagrams discovered in 14th-century Slavonic medieval manuscripts of Dorotheus of Gaza’s Instructions, crafted during the Palamite controversy, are influenced by the concepts of Maximus the Confessor. The paper offers an in-depth analysis of select Slavonic diagrams originating from Serbian monasteries in the final decades of the 14th century. It begins by examining simple diagrams wherein the circle’s center represents God, and the radii represent created beings moving towards God, then progresses to investigate more intricate diagrams. These complex diagrams include circle or square shaped center, outer circumference, concentric rings, multicolored radii and twisted cruciform bands. It is further argued that these new diagramatic elements are employed to visualize complex ideas such as the Holy Trinity as differentiations in unity, the ontological limit of creation set by divine providence, the triadic structure of logoi of beings and the double movement of procession and reversion.
中世纪斯拉夫语对忏悔者马克西姆斯 "圆心--半径 "类比的接受
本文论证了在 14 世纪斯拉夫中世纪手稿中发现的某些圆图,这些手稿是在帕拉米蒂争论期间精心制作的《加扎的多罗特斯训示》,受到了忏悔者马克西姆斯概念的影响。本文对源自 14 世纪最后几十年塞尔维亚修道院的部分斯拉夫语图表进行了深入分析。论文首先研究了简单的图表,其中圆心代表上帝,半径代表向上帝移动的受造物,然后研究了更复杂的图表。这些复杂的图表包括圆形或方形中心、外周、同心圆、多色半径和扭曲的十字形带。论文进一步论证了这些新的图解元素被用于将复杂的思想形象化,如神圣三位一体作为统一中的差异、神的旨意为创造设定的本体论限制、众生的三重徽标结构以及行进和回归的双重运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
De Medio Aevo
De Medio Aevo MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
50.00%
发文量
28
审稿时长
8 weeks
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