The Concept of Dowry According to Imam Al Qurthubi in Tafsir Al Jami' Li Ahkamil Quran (Tafsir Analysis of QS An Nisa Verse 4)

Dian Mustika Amilia, Ahmad Zuhri
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Abstract

The concept of dowry as a man's obligation to give to a woman allows for opportunities to be criticized, even denied, because it will only be aimed at appearing inferior on one side and superior on the other. So, looking at the concept of dowry from the perspective of the Koran confirms that the concept of the Koran applies in any society and anywhere without looking at the materialistic context. This research uses this method of library research. This research also uses the ijmali method. The ijmali method is a method in which the meaning of the verse is explained concisely and globally but quite clearly. Therefore, researchers used this research based on primary data as the main data in this research, namely Tafsir Al Jami'li Ahkamil Quran by Imam Alqurthubi. The dowry is only given by the prospective husband to the prospective wife, not to other women or anyone else, even if they are very close to her. Other people are not allowed to take it, even the husband himself cannot take it except with his wife's permission. However, if his wife allows it, there is no obstacle for him to wear it. According to Imam Al-Qurthubi, dowry is an absolute right that the prospective wife has. He said that giving a dowry is an obligation in Islam, and the husband must give it voluntarily and is part of the marriage contract process. A dowry is a mandatory gift given by a prospective husband to a prospective wife as a form of a husband's sincerity and sincerity towards his wife to create feelings of love from both of them. The form of dowry given to women is in the form of goods or services. Religion also does not determine the maximum or minimum amount of dowry that a prospective husband must give to his wife. Therefore, due to differences in a man's ability to give the dowry.
Tafsir Al Jami' Li Ahkamil Quran 中伊玛目 Al Qurthubi 所说的嫁妆概念(对 QS An Nisa 第 4 节的 Tafsir 分析)
嫁妆是男子给予女子的义务,这一概念使嫁妆有机会受到批评,甚至被剥夺,因为这样做的目的只是显得一方低人一等,另一方高人一等。因此,从《古兰经》的角度来看待嫁妆的概念,证实了《古兰经》的概念适用于任何社会和任何地方,而无需看物质背景。本研究采用了这种图书馆研究方法。本研究还使用了 ijmali 法。ijmali 法是一种简明扼要、全面而又相当清晰地解释经文含义的方法。因此,研究人员在本研究中使用了基于原始数据的研究,即伊玛目-阿库尔图比(Imam Alqurthubi)所著的 Tafsir Al Jami'li Ahkamil Quran。嫁妆只能由未来的丈夫送给未来的妻子,而不能送给其他妇女或其他人,即使是非常亲近的人。其他人不得拿走嫁妆,甚至丈夫本人也不能拿走嫁妆,除非得到妻子的允许。但是,如果妻子允许,丈夫佩戴也没有任何障碍。伊玛目古尔图比认为,嫁妆是未来妻子的一项绝对权利。他说,赠送嫁妆是伊斯兰教的一项义务,丈夫必须自愿赠送嫁妆,这是婚约程序的一部分。嫁妆是准丈夫送给准妻子的一种强制性礼物,是丈夫对妻子表达诚意的一种形式,目的是让双方产生爱的感觉。赠送给妇女的嫁妆的形式是物品或服务。宗教也没有规定未来丈夫必须给妻子的嫁妆的最高或最低金额。因此,由于男子给付嫁妆的能力存在差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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