Speaking Crows and Alien Fish: Nonhuman Cosmopolitanisms in Satyajit Ray's Speculative Fiction

Paromita Patranobish
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Abstract

ABSTRACT: I approach Satyajit Ray's sf stories as postcolonial interventions into Western Enlightenment discourses of scientific rationality. I trace the trajectory of these concerns as they are reflected in narratives centered around nonhuman animals, published in various Bengali juvenile magazines between 1961 and 1992. Ray's stories offer a critical site for interrogating, revising, and expanding the possibilities of a Kantian moral philosophy of cosmopolitanism for post-independence contexts of democratic governance, industrialization, and urbanization. Ray's sf enables readers to imagine a posthuman cosmopolitics (to use Isabelle Stengers's concept) as an alternative to colonial cartographies of personhood and the centrifugal impulse of postcolonial nation formation. My article addresses the significant but underexplored role played by Ray's ecological thinking and care for the nonhuman animal in his postcolonial politics. Ray's sf harnesses the possibilities of Bengali speculative fiction, including Kalpavigyan's model of a fluid science to posit a speculative vision of a future-oriented cosmopolitics where the possibility for non-reciprocal and untranslatable proximities becomes a conceptual foundation for thinking about alterity.
会说话的乌鸦和外星鱼:萨蒂亚吉特-雷的推理小说中的非人类世界主义
ABSTRACT: 我将萨蒂亚吉特-雷的科幻小说视为对西方科学理性启蒙话语的后殖民主义干预。我追溯了这些关注的轨迹,因为它们反映在以非人类动物为中心的叙事中,这些叙事发表在 1961 年至 1992 年间的各种孟加拉语少年杂志上。雷的故事提供了一个批判性的场所,用于质疑、修正和扩展康德世界主义道德哲学在独立后民主治理、工业化和城市化背景下的可能性。雷的小说使读者能够想象一种后人类的世界政治(借用伊莎贝尔-斯特恩斯(Isabelle Stengers)的概念),以替代殖民时期的人格图式和后殖民时期国家形成的离心冲动。我的文章论述了雷的生态思想和对非人类动物的关爱在其后殖民主义政治中所发挥的重要作用,但这一作用尚未得到充分探讨。雷的小说利用了孟加拉推理小说的可能性,包括卡尔帕维吉扬的流动科学模型,提出了面向未来的宇宙政治的推理愿景,在这种愿景中,非互惠和不可翻译的亲缘关系的可能性成为思考改变性的概念基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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