Part of whose world? How The Little Mermaid (2023) attempts to revise the racist tropes of the 1989 animated film musical

Niall Richardson
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Abstract

The Little Mermaid (1989) has been the subject of much critical discussion but there has been little attention paid to its representation of race. Utilising textual analysis and drawing upon relevant critical paradigms from Disney studies and scholarship of film musicals, this article argues that The Little Mermaid was an implicitly racist narrative. Through analysis of the musical sequences this article shows how The Little Mermaid created a dichotomy between an exclusively white land life that is coded as superior to multiethnic Mer life. While white society on land is represented as postindustrial, well ordered and crime free, the multiethnic culture under the sea is coded not only as sexually unbridled, where promiscuous fish all “get the urge and start to play” with each other’s bodies, but as a thoroughly corrupt society racked with Welfare Queen coded villainesses dealing in black magic. The article contends that the 2023 remake attempts to revise many of the racist tropes of the original song sequences but, in its depiction of a society in which racial difference is devoid of socio-political significance, The Little Mermaid (2023)—especially in its Berkeley inspired dance sequences—reduces racial difference to a mere aesthetic of colour.
谁的世界的一部分?小美人鱼》(2023)如何试图修正 1989 年动画电影音乐剧中的种族主义套路
小美人鱼》(1989 年)一直是评论界热议的话题,但很少有人关注它对种族的表述。本文通过文本分析,并借鉴迪斯尼研究和电影音乐剧研究的相关批评范式,认为《小美人鱼》是一部隐含种族主义的叙事作品。通过对音乐剧片段的分析,本文展示了《小美人鱼》如何将纯粹的白人陆地生活与多种族的海洋生活对立起来。陆地上的白人社会被表现为后工业时代,秩序井然,没有犯罪,而海底的多种族文化不仅被编码为性放荡不羁,滥交的鱼儿们都 "蠢蠢欲动,开始玩弄 "彼此的身体,而且是一个彻底腐败的社会,到处都是福利皇后编码的女恶棍,她们使用黑魔法。文章认为,《小美人鱼(2023)》翻拍版试图修改原版歌曲中的许多种族主义套路,但在描绘一个没有社会政治意义的种族差异社会时,《小美人鱼(2023)》--尤其是在伯克利灵感的舞蹈片段中--将种族差异降格为单纯的肤色美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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