The “I” as Implicated Subject: Performative Confession in Rian Malan’s My Traitor’s Heart

Humanities Pub Date : 2024-07-03 DOI:10.3390/h13040090
Jihie Moon
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Abstract

Confessional forms of autobiographical writing have predominated in post-apartheid South African literary studies. This paper discusses Rian Malan’s My Traitor’s Heart, published in 1990 during drastic social and political changes in South Africa’s transition to democracy. It was one of the first and most prominent examples of this genre. Focusing on Malan’s perspective as a white Afrikaner and an “implicated subject”, this study explored how his confessional account grappled with the existential dilemma of post-apartheid Afrikaner identity. Malan simultaneously affirmed his Afrikaner identity to confront his implication in apartheid and sought to establish a legitimate place for this identity within the new multicultural society. Through a close reading of Malan’s strategic performance, this paper argues that his work offers a means of reimagining the collective self in a new community and understanding historical injustices from a multidimensional perspective. Ultimately, My Traitor’s Heart contributes to the post-apartheid project of envisioning a more inclusive psychological and topographical construction of individual and collective identity, with the implicated subject as its centre.
作为隐含主体的 "我":里安-马兰《我的叛徒之心》中的表演性忏悔
忏悔形式的自传体写作在种族隔离后的南非文学研究中占据主导地位。本文讨论里安-马兰(Rian Malan)的《我的叛徒之心》(My Traitor's Heart),该书出版于 1990 年,当时南非正处于向民主过渡的社会和政治剧变时期。它是这一体裁最早也是最突出的范例之一。本研究以马兰作为一名白人阿非里卡人和 "牵连主体 "的视角为重点,探讨了他的忏悔录如何应对种族隔离后阿非里卡人身份的生存困境。马兰同时肯定了自己的阿非利加人身份,以正视自己在种族隔离中的牵连,并试图在新的多元文化社会中为这一身份确立合法地位。通过细读马兰的策略性表演,本文认为他的作品提供了一种在新社会中重新塑造集体自我的方式,并从多维角度理解了历史的不公正。最终,《我的叛徒之心》为种族隔离后的项目做出了贡献,该项目设想以牵连主体为中心,对个人和集体身份进行更具包容性的心理和地形建构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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