Disagreement in Aesthetics and Ethics: Against the Received Image

Vítor Guerreiro, Susana Cadilha
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Abstract

The way we think about disagreement is shaped by the systematic emphasizing of its adversarial, non-cooperative aspects. This is due to a perspective on arguing and disagreeing. Perspectives enable some thoughts and occlude others. We claim that the way some issues are thought of in aesthetics is conditioned by a similar phenomenon we call ‘the Received View’ (RI), which parallels the influence on ethics of what Bernard Williams called ‘systems of morality’. Peter Kivy argued that disagreements in aesthetics, if genuine, presuppose that contenders are tacit realists about ‘art-relevant properties’: the motivation for arguing lies in making the adversary acknowledge (epistemic) defeat (in pursuing agreement from others). He draws this conclusion from what he sees as a fundamental difference between aesthetics and ethics. However, in our view, Kivy and his opponents in the semantic meta-debate on disagreement think under the aegis of the RI. We look at disagreements about art from a neo-cognitivist perspective, and argue that heuristic similarities between aesthetics and ethics stand out with an understanding-based epistemology coupled with an adequate theory of artistic form: form as a perspective-generating device whose grasping involves ‘infinitely fine adjustments’.
美学与伦理学中的分歧:反对既定形象
我们对分歧的思考方式是由系统性地强调其对抗性和非合作性所形成的。这是由于对争论和分歧的看法造成的。视角会促成某些想法,并遮蔽另一些想法。我们认为,美学中思考某些问题的方式受制于我们称之为 "公认观点"(RI)的类似现象,这与伯纳德-威廉姆斯(Bernard Williams)所说的 "道德体系 "对伦理学的影响相似。彼得-基维(Peter Kivy)认为,美学中的分歧,如果是真正的分歧,其前提是争论者是 "艺术相关属性 "的默示现实主义者:争论的动机在于让对手承认(认识论上的)失败(在寻求他人同意时)。他的这一结论来自于他所认为的美学与伦理学之间的根本区别。然而,在我们看来,基维和他的对手在关于分歧的语义元争论中是在国际关系的支持下思考问题的。我们从新认知主义的角度来看待关于艺术的分歧,并认为美学与伦理学之间的启发式相似之处在于基于理解的认识论与适当的艺术形式理论的结合:形式是一种视角生成装置,其把握涉及 "无限微调"。
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