"Everything is in order, but in a different way": reinterpretation of the Areopagite concept of hierarchy

S. Melas
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Abstract

"Order", "subordination", "power", "repression" are the phenomena with which the concept of "hierarchy" is most often associated. As far as we know, the term "hierarchy" is found for the first time in the Areopagite corpus. After a hermeneutic analysis of the definition of hierarchy in its first usage, a number of some new and not so obvious meanings are revealed: hierarchy is not only an order, but also a knowledge, an action (or energy) and an imitation of God, it is associated with a difference in the nature of things, but at the same time it is dynamic, not static. In the basis of the central role the concept of "Divine action (or energy)" plays in describing hierarchy, we argue that in the Areopagitics can be traced the procedural logic of the Arab-Muslim world, rather than the substantial logic of the Greek-Western European world. An explanation of this paradox is proposed based on the commensurability of the Areopagite and Akbari traditions, which is confirmed by historical data.
"万物有序,但方式不同":重新诠释阿雷奥帕格特的等级观念
"秩序"、"从属"、"权力"、"压制 "是 "等级制度 "概念最常涉及的现象。据我们所知,"等级制度 "一词首次出现在《阿雷奥帕吉特文集》中。在对 "等级 "一词首次使用时的定义进行诠释学分析后,我们发现了一些新的、不那么明显的含义:等级不仅是一种秩序,也是一种知识、一种行动(或能量)和对神的模仿,它与事物本质的差异有关,但同时它又是动态的,而不是静态的。基于 "神的行动(或能量)"这一概念在描述等级制度中的核心作用,我们认为,在《阿罗帕吉特》中可以追溯到阿拉伯-穆斯林世界的程序逻辑,而不是希腊-西欧世界的实质逻辑。我们根据阿雷奥帕格传统和阿克巴里传统的可比性提出了对这一矛盾的解释,并得到了历史数据的证实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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