Witchcraft Accusations in the Tarim Basin: Cases from the Kharoṣṭhī Documents Discovered at Caḍota (the Niya Ruins)

Raminder Kaur
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Abstract

The Niya documents from the Tarim Basin include correspondence from a king to his officials to investigate complaints made by two men about the killing of women for being witches and theft of her property, and an allegation against a Buddhist monk and his household for using witchcraft and poison against the monk’s younger brother. To be a witch and to practice witchcraft was unlawful and a punishable offence, but false accusations required compensation for the aggrieved party, with the threat of future punishments as a deterrent for raising complaints again. But it is not immediately clear why people were accused in the first place. How were witches identified? Which practices constituted witchcraft? Why did people make false accusations, kill women, or use ‘witchcraft’ against others? This article examines four documents that summarise the complaints made by the different men. It defines and contextualises the key vocabulary used to describe witches, witchcraft, and poison. Other documents are investigated that possibly name some of the complainants, the accused, and other people mentioned in the cases to understand their characters and why they may have attracted accusations or been targeted by members of the community. The article then explores texts, literature, legal cases, and studies from other parts of the ancient and modern world to suggest reasons for accusing people of being witches or using witchcraft, targeting people via association with accused witches, and why people may have used practices associated with witchcraft, such as poison, against other people. It further explores if accusations could be connected to gender and why. The cases suggest that ritual and social othering, envy, status, personal rivalries, domestic and community conflicts, and conflict over resources were some of the possible reasons for accusations. Shaming and emasculating influential men through false accusations and targeting women under their guardianship suggests that gender was an important factor in accusations. Likewise, attempts to restrict women socially, economically, and ritually could have been a key reason why only women were accused of being witches and subject to punishment, whereas men accused of using witchcraft escaped punishment due to their status. Corruption and abuse of power were behind some accusations and delayed justice.
塔里木盆地的巫术指控:从卡瓦多塔(尼雅遗址)发现的 Kharoṣṭhī 文件中发现的案例
塔里木盆地的尼雅文件包括一位国王给官员的信函,要求调查两名男子提出的关于杀害女巫和盗窃其财产的投诉,以及对一位佛教僧侣及其家人使用巫术和毒药对付僧侣弟弟的指控。当巫婆和使用巫术是非法的,是要受到惩罚的罪行,但诬告者需要对受害方进行赔偿,并以未来的惩罚作为威胁,以阻止再次提出控诉。但是,我们并不清楚人们为什么会被指控。如何识别女巫?哪些做法构成巫术?人们为什么要诬告、杀害妇女或对他人使用 "巫术"?本文研究了四份文件,这些文件总结了不同人提出的控诉。文章对描述女巫、巫术和毒药的关键词汇进行了定义和语境分析。文章还调查了其他一些文件,这些文件可能列出了一些投诉人、被告以及案件中提到的其他人的名字,以了解他们的性格以及他们为何会招致社区成员的指控或成为他们的攻击目标。然后,文章探讨了古代和现代世界其他地区的文本、文献、法律案例和研究,以提出指控人们是巫师或使用巫术的原因,通过与被指控的巫师的关联来锁定目标的原因,以及人们为什么会对其他人使用与巫术相关的做法(如毒药)。报告还进一步探讨了指控是否与性别有关及其原因。这些案例表明,仪式和社会他者化、嫉妒、地位、个人竞争、家庭和社区冲突以及资源冲突是造成指控的部分可能原因。通过虚假指控羞辱有影响力的男性并使其失去尊严,以及将目标对准受其监护的女性,都表明性别是导致指控的一个重要因素。同样,试图在社会、经济和仪式上限制妇女也可能是只有妇女被指控为巫师并受到惩罚的一个重要原因,而被指控使用巫术的男性则因其地位而逃脱惩罚。腐败和滥用权力是一些指控和司法拖延的背后原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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