The Nietzschean Sellars: Remarks on the Nietzsche‐Sellars view of mind

Elsa Magnell, Niklas Dahl
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Abstract

We discuss the striking similarities between Friedrich Nietzsche's and Wilfrid Sellars's respective philosophies of mind. Drawing especially on recent Nietzsche scholarship by Riccardi and Katsafanas, we argue that the Nietzschean picture of consciousness is essentially the same as Sellars's view of conceptually structured thought. In particular, we argue that both consider structured thinking to be a linguistic phenomenon whose structure, in turn, arises contingently from social interactions within a community. Further, both views provide for a special role to be played by specifically mentalistic vocabulary, making it possible to engage with the mental states of others in a reflective way. We also discuss how this parallel extends to their respective views on perception. Drawing on O'Shea and Riccardi, we argue for interpretations on which there still is a clear connection between their respective views. Finally, we end the article by discussing some reasons why this similarity should not be as unexpected as it initially seems.
尼采的塞拉斯关于尼采-塞拉斯心灵观的评论
我们讨论了弗里德里希-尼采和威尔弗莱德-塞拉斯各自的心灵哲学之间惊人的相似之处。我们特别借鉴了里卡迪(Riccardi)和卡萨法纳斯(Katsafanas)最近关于尼采的研究,认为尼采的意识图景与塞拉斯关于概念结构化思维的观点本质上是相同的。特别是,我们认为两者都认为结构化思维是一种语言现象,其结构反过来又产生于社区内的社会互动。此外,这两种观点都规定了专门的心智学词汇所扮演的特殊角色,这使得以反思的方式参与他人的心智状态成为可能。我们还将讨论这种平行关系如何延伸到他们各自的感知观点。我们借鉴奥谢和里卡尔迪的观点,论证了他们各自观点之间仍然存在明显联系的解释。最后,我们在文章的结尾讨论了为什么这种相似性并不像最初看起来的那样出人意料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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