Thoughts on the structure of the history of Africana philosophy

Chike Jeffers
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Abstract

This article seeks to comment insightfully on the way things hang together as we try to chart the history of Africana philosophy. It does so through reflections on the History of Africana Philosophy podcast, part of Peter Adamson's larger series, the History of Philosophy Without Any Gaps. The article is divided into three sections, corresponding to the three parts of the podcast. Important to the first section is a reply to recent criticism by Olúfẹ́mi Táíwò of use of the term “precolonial” in discussions of Africa's history. The second section includes extended reflection on the special roles of Ethiopia, Haiti, and Liberia in the history of Africana philosophy. The final section explores the significance of writing, in an attempt to explain why the third part of the podcast, which covers the twentieth century, was lengthier than the other two parts of the series combined.
关于非洲哲学史结构的思考
本文试图对我们试图勾勒非洲哲学史时的事物组合方式发表有见地的评论。非洲哲学史》播客是彼得-亚当森(Peter Adamson)大型系列节目《没有空白的哲学史》(History of Philosophy Without Any Gaps)的一部分。文章分为三个部分,与播客的三个部分相对应。第一部分的重要内容是对 Olúfẹ́mi Táíwò 最近关于在讨论非洲历史时使用 "前殖民地 "一词的批评的回应。第二部分对埃塞俄比亚、海地和利比里亚在非洲哲学史中的特殊作用进行了深入思考。最后一部分探讨了写作的意义,试图解释为什么播客的第三部分(涵盖二十世纪)比该系列其他两部分加起来还要长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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