Unraveling the Interplay of Karuna and Jnana: Mapping Empathy’s Hierarchical Associations with Schwartz’s Human Values in Indian Context

M. Brahmi, G. Suresh, V. Goyal, R. Jain, J. Kumar
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Abstract

  Amidst a contemporary landscape marked by materialism and hedonistic pursuits fueled by Avidya, there arises an imperative to embrace karuna, manifested through universal humanistic values such as compassion. This research endeavors to probe how an empathetic comprehension of the self and others, rooted in Jnana philosophy, shapes the development of karuna. The study engaged 580 participants from Indian colleges (N=580), who completed three questionnaires: the revised Portrait Values Questionnaire (PVQ-RR), the Interpersonal Reactivity Index (IRI), and the Big Five Inventory. In our sample a strong positive association was unveiled between empathy and altruism-based self-transcendence values quadrant emphasizing the inherent relationship amongst karuna and jnana-based empathetic understanding. Furthermore, a comprehensive examination was conducted to assess various hypotheses concerning the strength of connections between empathy and universal values as per Schwartz's refined value theory. The outcomes underscored a robust link between empathy and altruistic values that prioritize others' well-being over personal gain. Additionally, hierarchical multiple regression analysis demonstrated that empathy significantly contributes to elucidating variance in Schwartz's self-transcendence quadrant values, irrespective of personality traits. These findings offer significant insights into potential cultural variations in the Indian interpretation of the circular structure within the refined value model, underscoring the pivotal role of empathy within the Jnana framework and supporting the 'Empathy-Altruism Hypothesis'.  
揭示卡鲁纳与禅那的相互作用:绘制印度背景下移情与施瓦茨人类价值观的等级关联图
在阿维达亚(Avidya)助长的物质主义和享乐主义追求的当代景观中,出现了拥抱卡鲁纳(karuna)的必要性,卡鲁纳体现为普遍的人文价值观,如同情心。本研究试图探究植根于 Jnana 哲学的对自我和他人的同理心理解是如何影响卡鲁纳的发展的。这项研究有来自印度高校的 580 名参与者(N=580)参与,他们填写了三份问卷:修订版肖像价值观问卷(PVQ-RR)、人际反应指数(IRI)和大五量表。在我们的样本中,共情与基于利他主义的自我超越价值观象限之间呈现出很强的正相关,强调了基于卡鲁纳和禅那的共情理解之间的内在联系。此外,根据施瓦茨(Schwartz)的完善价值理论,我们还进行了一项综合研究,以评估移情与普世价值之间联系强度的各种假设。研究结果表明,移情与利他主义价值观之间存在紧密联系,利他主义价值观将他人的福祉置于个人利益之上。此外,分层多元回归分析表明,无论人格特质如何,移情对阐明施瓦茨自我超越象限价值观的差异有显著作用。这些研究结果为印度人对完善价值模型中循环结构的解释提供了重要的文化差异见解,强调了移情在 Jnana 框架中的关键作用,并支持了 "移情-利他主义假说"。
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