Freedom that is not Absolute: Ecological Ethics and Human-Nature Relationship in the Qur'an

Muhammad Muhammad, M. Z. Nurul Yaqin, Fakhris Khusnu Reza Mahfud, Fahd Mohana S Alahmadi
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Abstract

This article presents an analysis of ecological ethics in the holy scripture of Islam through the intellectual interpretations of Muslim scholars. The primary focus is on discussing the limitations of human rights in utilizing ecology and the obligation to preserve it according to the perspective of the Qur'an. This discussion is particularly relevant for Indonesia, a country with a majority Muslim population, which is experiencing increasing ecological degradation. The article urges Muslims in Indonesia to refer back to the ecological principles within Islam, avoiding capitalist ideologies that contradict Islamic teachings. The research methodology used is literature analysis, drawing from the texts of the Qur'an and its exegesis, analyzed through thematic and descriptive-analytical interpretative approaches. Two main themes discussed are the limitations of human creativity towards ecology and the relationship between humans and nature. Research findings indicate that the Qur'an explicitly prohibits human behavior that can harm environmental sustainability. Although nature was created to meet human needs, humans are still forbidden to treat the environment carelessly. The Qur'an emphasizes the importance of maintaining ecological balance, forbids isrāf (wastefulness), and warns of punishment in the afterlife for those who damage the environment.
并非绝对的自由:《古兰经》中的生态伦理与人与自然的关系
本文通过穆斯林学者的思想阐释,对伊斯兰圣典中的生态伦理进行了分析。主要重点是讨论人权在利用生态方面的局限性,以及根据《古兰经》的观点保护生态的义务。印尼是一个穆斯林人口占多数的国家,其生态环境正日益恶化。文章敦促印尼穆斯林回归伊斯兰教的生态原则,避免违背伊斯兰教义的资本主义意识形态。文章采用的研究方法是文献分析法,从《古兰经》文本及其注释中汲取素材,并通过主题分析法和描述分析解释法进行分析。讨论的两大主题是人类创造力对生态的局限性以及人与自然的关系。研究结果表明,《古兰经》明确禁止人类损害环境可持续性的行为。尽管大自然是为了满足人类的需求而被创造的,但人类仍被禁止粗心大意地对待环境。古兰经》强调维持生态平衡的重要性,禁止浪费,并警告那些破坏环境的人将在来世受到惩罚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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