Religious and Cultural Diversity in Inheritance Law: A Discussion on the Impact of Judicial Will Considerations on the National Legal System in Indonesia

Najamudin Najamudin, Idzam Fautanu, Moh. Najib, Dede Kania, Ahmad Hasan Ridwan
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Abstract

The obligatory will regulated in Article 209 of the Compilation of Islamic Law is only for adoptive parents and adopted children, there is no obligatory will for heirs of different religions. On the other hand, there is a need for legal provisions that present a solution to provide part of the inheritance to heirs who do not receive inheritance due to religious differences. The purpose of this research is to analyze the important obligatory will in terms of its necessity, as well as a study of the obligatory will in terms of the procedure or implementation of the obligatory will itself in resolving disputes in court with legal considerations that are certain, fair and beneficial. The research method uses a qualitative method with a normative juridical approach. Primary data was obtained from regulations, laws, verdict numbers: 368 K/AG/1995, 51 K/AG/1999, 16 K/AG/2010, 721 K/AG/2015, 218 K/AG/2016 and 331 K/AG/2018. Supreme Court Decision No. 331 K/AG/2018 as well as the Compilation of Islamic Law (KHI) article 209 and regulations governing mandatory wills, secondary, tertiary data obtained from library studies, books, documents, journals and so on that have the same relevance to this research. The analysis process uses a legal logic approach, which analyzes the norms and laws or regulations that apply in depth, radically, systematically, and logically. The results of this study concluded that the dynamics of religious court decisions regarding compulsory bequests for heirs of different religions vary greatly, some are granted and some are rejected, the consideration depends on the sitting of the case that is disputed in the religious court, while the granting of compulsory bequests for heirs of different religions refers to the opinion who allows it as long as it is a will and the different religion in question is not kafir dzimmi. The effect of this decision becomes jurisprudence as part of the source of law for judges at levels below the Supreme Court. The contribution of the religious court's decision on this matter is that it can become a permanent jurisprudence so that it is proposed as a new article in KHI to fill in the missing article regarding mandatory wills for heirs of different religions.
继承法中的宗教和文化多样性:关于司法意愿对印度尼西亚国家法律体系的影响的讨论
伊斯兰法律汇编》第 209 条规定的强制遗嘱只适用于养父母和养子女,没有针对不同宗教继承人的强制遗嘱。另一方面,有必要制定法律规定,为因宗教信仰不同而无法获得继承权的继承人提供部分继承权的解决方案。本研究的目的是从必要性的角度分析重要的强制遗嘱,以及从强制遗嘱本身的程序或执行角度研究强制遗嘱,以确定、公平和有益的法律考量来解决法庭纠纷。研究方法采用定性方法和规范法学方法。原始数据来自于法规、法律和判决书编号:368 K/AG/1995、51 K/AG/1999、16 K/AG/2010、721 K/AG/2015、218 K/AG/2016 和 331 K/AG/2018。最高法院第 331 K/AG/2018 号判决以及《伊斯兰法律汇编》(KHI)第 209 条和有关强制遗嘱的法规,从图书馆研究、书籍、文件、期刊等获得的与本研究相关的二级、三级数据。分析过程采用法律逻辑方法,对适用的规范和法律或法规进行深入、彻底、系统、逻辑的分析。本研究结果认为,宗教法庭关于不同宗教继承人强制遗赠的裁决动态差异很大,有的被批准,有的被驳回,考虑因素取决于宗教法庭争议案件的审理情况,而批准不同宗教继承人强制遗赠指的是只要是遗嘱且相关不同宗教不是卡菲尔丁米,就允许强制遗赠的意见。这一决定的效力成为最高法院以下各级法官的判例,成为法律渊源的一部分。宗教法院对这一问题的裁决的贡献在于,它可以成为永久性判例,因此建议将其作为《伊斯兰教法》的新条款,以填补关于不同宗教继承人的强制性遗嘱的缺失条款。
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