The labyrinth of marginality: a critique of theorising literary representation of marginality in indian english literature

Kadambri Gasso
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Abstract

In his work After Amnesia, G.N. Devy rightly points out a gap, a void created by our collective “cultural amnesia” in literary theory and criticism. Foregrounding this insight, the research on “Marginal Literature” has crucial ontological and epistemological questions ahead of itself. The question: “What is Marginal Literature?” becomes more pertinent and complex when assessed in the context of the plurality of Indian society and culture. The exercise of creating a structured and organised theoretical point of view that is comprehensive enough to address and acknowledge the diverse and multifaceted marginal experience as expressed by contemporary writers is a challenge for all scholars working to define, hypothesise, analyse the phenomenon of marginality in the form of a question, a vista, an enigma or a mere tributary in the canon of Indian Literature written and translated in English. As a doctoral candidate working in this area, in this paper, I intend to discuss the various theorists, thinkers, and perspectives that have informed and the lacunas that have restrained the discussion of marginality in my thesis.
边缘性的迷宫:对印度英语文学中边缘性文学表征理论化的批判
G.N. Devy 在其著作《失忆之后》中正确地指出了文学理论和批评中的一个空白,即我们集体 "文化失忆 "所造成的空白。基于这一见解,"边缘文学 "研究面临着本体论和认识论方面的关键问题。这个问题是在印度社会和文化多元化的背景下,"什么是边缘文学?"这个问题变得更加贴切和复杂。对于所有致力于定义、假设和分析边缘现象的学者来说,如何创建一个有条理、有组织的理论观点,足以全面解决和承认当代作家所表达的多样化和多层面的边缘经验,是一个挑战。作为一名从事这一领域研究的博士生,我打算在本文中讨论各种理论家、思想家和观点,这些理论家、思想家和观点为我的论文中有关边缘性的讨论提供了依据,而我的论文中有关边缘性的讨论则受制于这些理论家、思想家和观点。
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