Precarious Hues: On Chromophobia, Chromophilia, and Transitions between Chromatic and Achromatic Colours in the Hebrew Bible

Religions Pub Date : 2024-07-15 DOI:10.3390/rel15070852
Søren Lorenzen
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Abstract

In 2000, David Batchelor utilized chromophobia to describe how achromaticity has been favoured among Western intelligentsia since Aristotle. In contrast to white, hues have been linked to the feminine, the dangerous and the chaotic, and they have often been perceived to be something to abandon or control. The ominous associations remain the same when hues are desired (chromophilia), but in these instances, one desires to lose oneself to the somewhat ominous realm of colour. By approaching the Hebrew Bible with Batchelor’s framework, and with a view to human agency, various texts of transitions between chromaticity and achromaticity are examined (Ps 51:9; Isa 1:18; Jon 3:6; Lam 4:7–8; Num 12:10; Exod 25–31). It is argued that colours, in some cases, are abandoned and controlled and that they receive a specific evaluation depending on whether an agent voluntarily desired or involuntarily suffered a transition between chromaticity and achromaticity.
不稳定的色调:论希伯来圣经中的惧色症、嗜色症以及变色和非变色之间的转换
2000 年,戴维-巴彻勒(David Batchelor)用 "恐色症"(chromophobia)来描述自亚里士多德以来,西方知识分子是如何青睐消色差的。与白色相比,色调一直与女性、危险和混乱联系在一起,它们往往被认为是需要抛弃或控制的东西。当人们渴望色调(嗜色癖)时,不祥的联想依然存在,但在这些情况下,人们渴望迷失在色彩的不祥领域中。通过使用巴彻勒的框架来研究希伯来《圣经》,并从人的能动性的角度出发,研究了色性与消色性之间过渡的各种文本(诗 51:9;赛 1:18;约 3:6;拉 4:7-8;民 12:10;出 25-31)。本文认为,在某些情况下,色彩是被遗弃和控制的,它们会受到特定的评价,这取决于行为主体是自愿希望还是非自愿地承受色度与消色度之间的转换。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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