Prize for the Fire: A Novel by Rilla Askew (review)

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Ken Hada
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In this historical fiction, Rilla Askew faces the artistic challenge of avoiding exposition when authentically embodying multiple historical personalities and information, while also bringing her imaginative characters and scenes realistically into that history. The complexity of the history surrounding Henry's reign could easily provide readers with an indecipherable maze were it rendered by a less skilled author. Moreover, the distance between contemporary readers and the mid-sixteenth century also presents a serious challenge. So, considerable research and great care had to be exercised by the novelist to have the book make sense, let alone make it appealing. Among multiple relevant sources, the author consulted <em>The Examinations of Anne Askew</em>, a collection that contains a firsthand written record of the experiences of the protagonist.</p> <p>The novel follows two overlapping strains that eventually conspire to bring Anne to her public execution. The first concerns historical context, with its whims and reversals of King Henry and a host of figures contributing to and/or affected by his actions. Within this strain, Anne winds up in London in 1544 and for a time serves Queen Katheryn Parr. Anne is discovered to be a skillful translator of Latin and is admired for her ability to argue scripture. These attributes place her in good company with the queen, who has been appointed regent while Henry is away at war in France. Although the royal <strong>[End Page 63]</strong> court is not free from suspicion and self-seeking politicians who oppose reformist theology, Anne finds her purpose in the service of Katheryn, a reformist sympathizer. She helps the queen and her ladies translate texts from Thomas à Kempis and Erasmus, and in secret they illegally read, interpret, and translate the Coverdale translation of the Bible.</p> <p>This experience with Katheryn, along with her regular fellowship with other Protestant believers in secret meetings, in conjunction with Anne's prior insistence on publicly reading the Bible, builds the case against her in public examinations before Bishops Wriothesley and Gardiner. Refusing to recant or to identify fellow reformists, she is racked, then burned at the stake.</p> <p>Convinced that she should not be \"unevenly yoked\" with an unbeliever, Anne seeks annulment of her marriage. Her husband, a papist, eventually contributes to the public condemnation of Anne as a heretic. Frustrated that his wife will not obey him, will not attend to \"wifely duties,\" he frequently complains to his vicar and to Anne's brother Francis. All the men in Anne's life, friendly or adversarial, worry about her public defiance of law concerning females reading the Bible. They try, with various motives and tactics, to restrain her, but Anne becomes increasingly assured of the rightness of her position. Following her tenure at Katheryn's court, Anne realizes she must be cautious; however, she determines never to abandon her reformist views of scripture. Anne is increasingly respected as a leading explicator of scripture in the secret meetings of reformists, in the mixed company of men and women. She earns the title \"the fair gospeller.\"</p> <p>The second strain of the novel emphasizes the domestic story of Anne, though it is enmeshed with the first. The historical Anne did seek annulment, and she was accused of abandoning her children. Another historical point connecting the public and domestic strains is the fact that Anne was a replacement wife in an unwanted marriage. Her beloved sister Maddie (also a clandestine Bible reader) died before her arranged marriage to Thomas Kyme. Anne's father forced fifteen-year-old Anne to take Maddie's place. Anne endures a brutal existence trying to survive a violent marriage. Here, the author employs considerable imagination to develop several scenes where Anne suffers violent attacks from her frustrated, abusive husband. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Prize for the Fire: A Novel by Rilla Askew
  • Ken Hada (bio)
prize for the fire: a novel
Rilla Askew
University of Oklahoma Press
https://www.oupress.com/9780806190723/prize-for-the-fire/
384 pages; cloth, $26.95

Prize for the Fire is set during the reign of King Henry VIII. The climactic scene of the novel, the burning of condemned reformist heretic Anne Askew, occurs in 1546, one year before Henry's death. In this historical fiction, Rilla Askew faces the artistic challenge of avoiding exposition when authentically embodying multiple historical personalities and information, while also bringing her imaginative characters and scenes realistically into that history. The complexity of the history surrounding Henry's reign could easily provide readers with an indecipherable maze were it rendered by a less skilled author. Moreover, the distance between contemporary readers and the mid-sixteenth century also presents a serious challenge. So, considerable research and great care had to be exercised by the novelist to have the book make sense, let alone make it appealing. Among multiple relevant sources, the author consulted The Examinations of Anne Askew, a collection that contains a firsthand written record of the experiences of the protagonist.

The novel follows two overlapping strains that eventually conspire to bring Anne to her public execution. The first concerns historical context, with its whims and reversals of King Henry and a host of figures contributing to and/or affected by his actions. Within this strain, Anne winds up in London in 1544 and for a time serves Queen Katheryn Parr. Anne is discovered to be a skillful translator of Latin and is admired for her ability to argue scripture. These attributes place her in good company with the queen, who has been appointed regent while Henry is away at war in France. Although the royal [End Page 63] court is not free from suspicion and self-seeking politicians who oppose reformist theology, Anne finds her purpose in the service of Katheryn, a reformist sympathizer. She helps the queen and her ladies translate texts from Thomas à Kempis and Erasmus, and in secret they illegally read, interpret, and translate the Coverdale translation of the Bible.

This experience with Katheryn, along with her regular fellowship with other Protestant believers in secret meetings, in conjunction with Anne's prior insistence on publicly reading the Bible, builds the case against her in public examinations before Bishops Wriothesley and Gardiner. Refusing to recant or to identify fellow reformists, she is racked, then burned at the stake.

Convinced that she should not be "unevenly yoked" with an unbeliever, Anne seeks annulment of her marriage. Her husband, a papist, eventually contributes to the public condemnation of Anne as a heretic. Frustrated that his wife will not obey him, will not attend to "wifely duties," he frequently complains to his vicar and to Anne's brother Francis. All the men in Anne's life, friendly or adversarial, worry about her public defiance of law concerning females reading the Bible. They try, with various motives and tactics, to restrain her, but Anne becomes increasingly assured of the rightness of her position. Following her tenure at Katheryn's court, Anne realizes she must be cautious; however, she determines never to abandon her reformist views of scripture. Anne is increasingly respected as a leading explicator of scripture in the secret meetings of reformists, in the mixed company of men and women. She earns the title "the fair gospeller."

The second strain of the novel emphasizes the domestic story of Anne, though it is enmeshed with the first. The historical Anne did seek annulment, and she was accused of abandoning her children. Another historical point connecting the public and domestic strains is the fact that Anne was a replacement wife in an unwanted marriage. Her beloved sister Maddie (also a clandestine Bible reader) died before her arranged marriage to Thomas Kyme. Anne's father forced fifteen-year-old Anne to take Maddie's place. Anne endures a brutal existence trying to survive a violent marriage. Here, the author employs considerable imagination to develop several scenes where Anne suffers violent attacks from her frustrated, abusive husband. Although her brothers and cousin helped her financially...

火灾奖:Rilla Askew 的小说(评论)
以下是内容的简要摘录,以代替摘要:评论者: 火之奖:Rilla Askew 所著小说 Ken Hada (bio) Prize for the Fire: A novel Rilla Askew 俄克拉荷马大学出版社 https://www.oupress.com/9780806190723/prize-for-the-fire/ 384 页;布面,26.95 美元 Prize for the Fire 背景设定在亨利八世统治时期。小说的高潮场景--被判刑的改革派异端Anne Askew被烧死--发生在1546年,也就是亨利去世的前一年。在这部历史小说中,瑞拉-阿斯克面临着艺术上的挑战,既要真实地体现多重历史人物和信息,又要将她想象中的人物和场景真实地带入这段历史,避免喧宾夺主。亨利统治时期的历史错综复杂,如果由一个技巧欠佳的作者来渲染,很容易给读者带来难以辨认的迷宫。此外,当代读者与 16 世纪中期之间的距离也是一个严峻的挑战。因此,小说家必须进行大量的研究和精心的创作,才能使这本书有意义,更不用说使它具有吸引力了。在多种相关资料中,作者参考了《安妮-阿斯克的考试》,这是一本包含主人公经历的第一手书面记录的文集。小说讲述了两条相互重叠的线索,最终合谋将安妮公开处死。第一条线索涉及历史背景,包括亨利国王的异想天开和颠倒黑白,以及一系列促成和/或受其影响的人物。在此背景下,安妮于 1544 年来到伦敦,并一度为凯瑟琳-帕尔王后服务。安妮被发现是一名熟练的拉丁语翻译,她论证经文的能力令人钦佩。她的这些特质让她与亨利在法国打仗期间被任命为摄政王的王后很合得来。尽管王室 [第 63 页完] 宫廷中不乏反对改革派神学的猜疑和自求多福的政客,但安妮在同情改革派的凯瑟琳的服务中找到了自己的目标。她帮助王后和她的夫人们翻译托马斯-阿-肯皮斯和伊拉斯谟的文章,她们还秘密地非法阅读、解释和翻译了科弗代尔翻译的《圣经》。与凯瑟琳的这段经历,加上她经常在秘密会议上与其他新教信徒的交流,再加上安妮之前坚持公开阅读《圣经》,为她在主教弗里欧西斯利(Wriothesley)和加德纳(Gardiner)面前的公开考试提供了不利的证据。她拒绝悔改,也拒绝指认其他改革派成员,结果被折磨致死,然后被烧死在火刑柱上。安妮深信自己不应该与一个不信教的人 "不平等地负起枷锁",于是她要求废除婚姻。她的丈夫是教皇派教徒,最终导致安妮被公开谴责为异教徒。他对妻子不服从他、不履行 "妻子的义务 "感到沮丧,经常向他的牧师和安妮的哥哥弗朗西斯抱怨。安妮生活中的所有男人,无论是友好的还是敌对的,都担心她公开蔑视有关女性阅读《圣经》的法律。他们试图用各种动机和策略来约束她,但安妮越来越确信自己的立场是正确的。在凯瑟琳的宫廷任职后,安妮意识到她必须谨慎行事;然而,她决心永远不放弃她对圣经的改革派观点。在改革派的秘密会议上,在男女混杂的场合,安妮作为主要的经文阐释者越来越受到尊重。她赢得了 "美丽的福音书作者 "的称号。小说的第二部分强调了安妮的家庭故事,尽管它与第一部分相互交织。历史上的安妮确实寻求过婚姻无效,她被指控遗弃了自己的孩子。另一个连接公共和家庭故事的历史点是,安妮是一段不想要的婚姻中的替代妻子。她心爱的姐姐玛蒂(也是一名秘密的圣经阅读者)在与托马斯-凯姆(Thomas Kyme)包办婚姻之前就去世了。安妮的父亲强迫 15 岁的安妮顶替玛蒂的位置。为了在暴力婚姻中生存下来,安妮忍受着残酷的生活。在这里,作者运用丰富的想象力,描写了安妮遭受挫折和丈夫暴力攻击的几个场景。虽然她的兄弟和堂兄在经济上帮助了她...
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